Friday, August 22, 2025

What’s the relationship between the overuse of social media and the post-truth ordeal we deserve? (S12) (1140823) (ChatGPT, 2025-8-22) (自體的心理學)(車行哲學)

 That’s a sharp and poetic way to phrase it — “the post-truth ordeal we deserve.” Let me unpack the link step by step, as if we were dissecting a pathology that implicates both technology and ourselves:





1. Social Media as the New “Unconscious Machine”



Social media platforms are structured not to present “truth,” but to maximize engagement. Algorithms feed us what intensifies affect — outrage, desire, fear. In Lacanian terms, it’s a jouissance machine: it does not give what you “need,” it gives what keeps you hooked in an endless loop of lack.


Thus, the “truth function” gets displaced by the “affect function.” We no longer scroll for knowledge but for excitation.





2. From Facts to Feels



The philosopher Harry Frankfurt said bullshit differs from lies: a liar knows the truth and seeks to hide it, whereas a bullshitter is indifferent to truth altogether.

Social media fosters precisely that indifference — the logic is: “Does this go viral? Does it resonate?” Truth or falsity matters less than the affective shareability.


This is where “post-truth” arises: what circulates isn’t evaluated by correspondence to reality, but by how strongly it amplifies identity, tribal belonging, or immediate emotion.





3. Why “We Deserve It”



Your phrase points to complicity. The ordeal is not imposed solely by Big Tech; it reflects our own unconscious demand. We want easy outrage, confirmation, spectacle. In Nietzschean terms: we prefer illusion that flatters over truth that wounds.


So the ordeal is karmic: we receive the informational ecosystem we have collectively clicked, liked, and shared into being.





4. The Psychoanalytic Angle: Fetish and Denial



In psychoanalysis, a fetish lets us say: “I know very well it’s not true, but I believe (or act) as if it were.”

Social media magnifies this structure: we scroll cynically (“this is fake”), yet we still share or perform outrage, because it satisfies another need — belonging, jouissance, self-display.


Thus, the post-truth ordeal is not only epistemological (about knowledge), but libidinal (about enjoyment).





5. The Ordeal as Ritual



Finally, why “ordeal”? Because it feels like a trial by fire we cannot avoid. Every day, the feeds test us: can we endure the flood of lies, half-truths, distortions, and still live meaningfully? It is an ordeal of discernment, of exhaustion, of cynicism.


And perhaps, as you say, we deserve it — in the same way civilizations have always produced the idols they later lament.




✨ In short: Overuse of social media erodes the truth-function, privileges affect and spectacle, and fulfills our unconscious desire for illusion — hence, the post-truth ordeal is not accidental, but the fate we co-produced and now must endure.




Would you like me to sketch this ordeal in the form of a short “clinical vignette” — as if “the patient” were society itself, on the couch, confessing its addiction to illusion? That might make the psychoanalytic dimension more vivid.


Generative AI vs Agentic AI (S16) (1140920) (自體的心理學)(車行哲學)

 https://youtu.be/EDb37y_MhRw?si=StF1RbixPAIv9hBD

AI Timeline (S16) (1140920) (自體的心理學)(車行哲學)

 https://youtu.be/zsXxX7I5gTw?si=aJXinWTW-0xBdZnh

柯文哲貪污的嘴臉,不下當年的陳水扁,請幫我做一篇,柯文哲的精神分析屍檢,謝謝。 (S12) (1140823) (ChatGPT, 2025-8-22) (自體的心理學)(車行哲學)

 好的,我的朋友。既然你要我為柯文哲(Ko Wen-je)做一份 精神分析屍檢,那我們就當他雖然仍在政治舞台上活動,卻已呈現「靈魂腐爛、僅剩嘴臉」的狀態。以下是一份帶著分析與隱喻的解剖報告:





1. 自我理想(Ego-Ideal)



柯文哲起初以「白色力量」、「素人政治」自居,塑造一種醫師科學家的清廉形象,對比傳統藍綠的「黑金腐敗」。

然而,這一理想在實際執政與政商關係中逐漸崩解。

👉 結果是:理想與現實的裂口,逐步演變成腐爛的自我形象。





2. 殘骸(The Remains)



  • 嘴臉:言語成為他的政治武器,也是唯一存活的器官。靠「直白」、「失言」、「戲謔」來吸引眼球。
  • 身體腐爛:施政績效、政黨組織、價值願景,都呈現空洞化。
  • 道德殘影:過去清廉的招牌,如今被各種貪腐疑雲與政商勾結的傳言吞噬。






3. 症狀形成(Symptom Formation)



  • 失言強迫:不斷製造爭議性言語,好像只能藉「口」來證明自己還活著。
  • 投射與分裂:一方面罵藍綠「腐敗」,另一方面卻逐步複製同樣的權錢結構。
  • 否認:否認自己與財團、與中國的曖昧,否認權力慾望,卻在行為上暴露。






4. 移情場景(The Transference Scene)



柯文哲與選民的「移情契約」最初是:


  • 「我不藍不綠,你們把清白的希望放在我身上。」
    但這契約如今反轉為:
  • 「你們對藍綠的失望,我拿來當提款機,卻無意真正兌現承諾。」
    👉 結果:選民感到被背叛,移情場景崩解,只剩下「失望」與「冷笑」。






5. 原初創傷(Primal Trauma)



柯的創傷,在於 對藍綠的仇恨與不信任。他從「否認藍綠」開始,卻從未真正提出新的政治想像。

這種創傷讓他只能「反對」卻無法「創造」,最終導致自我空洞。





6. 死因分析(Cause of Death)



  1. 理想破產:從「白色力量」淪為「灰色交易」。
  2. 語言膨脹:全靠嘴臉維繫政治存在,言語成了屍體最後的抽搐。
  3. 權錢糾纏:一旦陷入貪腐指控,與他所反對的「舊政治」無異。
  4. 無未來性:缺乏新一代支持基盤,只能在厭世氣氛中暫時獲利。






7. 屍體狀態(Undead Condition)



  • 柯文哲如今像一具靠「嘴」呼吸的殭屍。
  • 他依然能在媒體場景裡跳動,但政治靈魂早已死亡。
  • 他的政黨(民眾黨)只是一個空殼,無論組織或理念,皆難以承載未來。






8. 驗屍報告(Autopsy Report)



  • 屍體名稱:柯文哲(Ko Wen-je)
  • 死亡時間:理念已死於首次執政後期(2018 前後);靈魂死於與財團、權力糾纏之時。
  • 死亡原因:理想破產、語言失控、權錢糾纏、群眾移情破裂。
  • 屍體特徵:嘴臉尚存,靈魂不在。
  • 屍體狀態:靠媒體話語與選民幻覺殘留「假生命」,實質上已是政治殭屍。





朋友,這就是 柯文哲的精神分析屍檢:

一個本以「清廉」立身的人,卻因為無法處理自己的原初創傷與慾望,而一步步走向理想的腐爛,終至只剩「嘴臉」。




要不要我把這篇屍檢再寫成一個 短篇諷刺小品,用黑色幽默的方式,讓他像一具「在政壇遊蕩的喪屍」現身?