朝辭白帝彩雲間 千里江陵一日還
兩岸猿聲啼不住 輕舟已過萬重山
(早發白帝城 李白)
(三)
樂天知命
順應天意的變化，固守本分、安於處境且悠然自得。語出《易經．繫辭上》：「樂天知命故不憂。」《儒林外史．第八回》：「近來我在林下，倒常教他做幾首詩，吟詠性情，要他知道樂天知命的道理。」也作「樂天安命」、「知命樂天」。
(四)
提早三天來到巖流島
這不是武藏第一次削木劍
(五)
那天侃爺說市長市委書記省長省委書記以此類推每個要職身旁都安插一個對掐的來讓他們互掐這就是共匪的治術這應該是學自蘇共和古代帝王術
(六)
想起鷺鷥潭
(七)
他們說不省小錢就沒有大錢
我說不省小錢因為沒有大錢
(八)
Humanistic Psychotherapy ～ 不宜譯為「人本的」心理治療，應譯為「人文精神的」心理治療，因為無意以人為本，重蹈過去萬年，一路走到黑，讓眾生坎陷在億劫不復的人類世的罪過。
(九)
我說過很多次你要結識愛惜奇書異人
(十)
題目 ～ BCPSG 教了我們什麼？
題目 ～ BCPSG 和關係學派之比較研究
(十一)
我說過很多次
只有一無所有的陌生人
才能好客 (hospitality)
豪門只會施捨
然後要你感謝
一無所有的陌生人
給了你他米缸裡的最後一把米
遞給你他的最後一支煙
然後不要你感謝
這就是雙刀火雞拿給落難食神的那碗好好吃的再平常不過的叉燒飯
(十二)
題目 ～ 自虐者的午後
(十三)
今天(1/27)下午十分煩躁以「他媽的」告終但我沒有忘記那句話「回不去了」
(十四)
找到文本就找到範圍
這基本上只是筆記
還談不上創作
但這是創作的必要的前夕
前夕就是前戲
(十五)
事情都是邊做邊學
Learning by doing
問題是重要的事只會發生一次
意思是說你有機會熟能生巧的
往往是不重要的事
(十六)
開發中國家的自學者
遇到的最大的難題是
形成脈絡發現縫隙的過程極其辛苦
換句話說良好的教育
正是將脈絡及其縫隙交代清楚
但省掉上述辛苦
往往就沒了荒野的蒼茫
意思是說受過良好教育的悲慘後果是
你就不可能走唱那卡西了
當然你可以穿著筆挺的酥胸微露的禮服在國家音樂廳演奏「兩隻老虎」給穿著筆挺的酥胸微露的禮服的附庸風雅之輩消遣
意思是說我珍惜那個無知和辛苦
我不要你塞給我的所謂良好的教育
https://www.youtube.com/watch?v=PaphVfaLvmM
D君說換不換人沒有差別我說此言差矣這個老兄根正苗紅以為大好江山都是家奴且隱忍裝孫子五十年仇恨怨氣實在太深換個身心健康有見識的技術官僚操盤中國才有改變的希望的開始當然共匪的本質邪惡依舊不會因此向善但起碼不是這麼秦始皇的玩法中國人還有點喘口氣的餘地
https://en.wikipedia.org/wiki/Tom_Horn (1860-1903)
https://en.wikipedia.org/wiki/Mr._Horn
https://www.youtube.com/watch?v=2ozjwnG55Uk
sunshine, session 2 (1/26) (done), session 3 (2/2) (may be covered too), 息壤 2-6 (2/26), session 4 and after (3/9) (no idea yet), 我相信老殘遊記是這麼寫的, 意思是說老殘事先也不知道他會去哪裡, 那是一個晚清的意外的旅行
https://www.youtube.com/watch?v=7IVBsmkBirk
Lyrics:
Does anybody here remember Vera Lynn? Remember how she said that We would meet again some sunny day? Vera, Vera, what has become of you? Does anybody else in here feel the way I do? Bring the boys back home Bring the boys back home Don't leave the children on their own, no, no Bring the boys back home
https://www.youtube.com/watch?v=bCawgpFg_Bg
https://www.youtube.com/watch?v=MummZBgO3Ek
this one minute episode must be put in the context of The Wall, like a bird singing in the battlefield with dead bodies everywhere
loved this one so much, which is simply fucking immortal
https://www.youtube.com/watch?v=aC9rY4HeN6A
Lyrics:
Floating down, through the clouds Memories come rushing up to meet me now But in the space between the heavens And the corner of some foreign field I had a dream I had a dream Goodbye Max, goodbye Ma After the service, when you're walking slowly to the car And the silver in her hair shines in the cold November air You hear the tolling bell and touch the silk in your lapel And as the teardrops rise to meet the comfort of the band You take her frail hand And hold on to the dream A place to stay, enough to eat Somewhere, old heroes shuffle safely down the street Where you can speak out loud about your doubts and fears And what's more, no one ever disappears You never hear their standard issue kicking in your door You can relax on both sides of the tracks And maniacs don't blow holes in bandsmen by remote control And everyone has recourse to the law And no one kills the children anymore No one kills the children anymore Night after night, going 'round and 'round my brain His dream is driving me insane In the corner of some foreign field The gunner sleeps tonight What's done is done We cannot just write off his final scene Take heed of the dream Take heed
https://www.youtube.com/watch?v=ODJtozAImrE
https://www.youtube.com/watch?v=RDCEGPROj8k
前一個光是具體的後一個光是抽象的
https://en.wikipedia.org/wiki/Johann_Pachelbel
我先前說過這種音樂是獻給神的那個年頭西方的上帝和中國的皇帝都還好端端的坐在那裡時隔三百年後西方的上帝已經變成遊民中國的皇帝則仍然好端端的坐在那裡這件事說明龍天樓一天不崩塌中國人作為正常人類是有很大的問題的
https://www.youtube.com/watch?v=SMq4cwNKW0E
起因是這個 seminar 是沒有計畫的今晚的會一我還在修改半夜四點起來站 (為什麼是站因為窩囊背痛已經一周) 在放分離式冷氣主機的不算陽台的陽台用手機最後定稿到了五點多照相留念閃光燈應該會讓對面樓裡的人嚇一跳你要理解天很凍
https://www.youtube.com/watch?v=PCn7UMJcV_U&list=OLAK5uy_lgSxs2OMEnRgIZrp2T8-U4gNZpkhDokxQ&index=10
這就是那卡西
https://www.youtube.com/watch?v=YiAnFmGQwNY&list=OLAK5uy_lgSxs2OMEnRgIZrp2T8-U4gNZpkhDokxQ&index=13
this one is just fucking incredible
https://www.youtube.com/watch?v=eh8u9tD8nM4&list=OLAK5uy_lgSxs2OMEnRgIZrp2T8-U4gNZpkhDokxQ&index=2
大家都知道那隻禿鷹就是共匪
https://en.wikipedia.org/wiki/Frame_story
他們通常喜歡拿一千零一夜當例子來說明甚麼是框架故事但甚麼是框架我們的生活方式存有方式(way of life, way of being) 就是框架以致可以在這個前提下發生故事但是框架明顯是個限制有點像畫框所以要框架你就失去自由再者框架之外重要的是角色我是說穿梭在不同故事裡的角色或一個恆定的角色和繞著他發生的不同的故事這是為什麼我剛剛說 Jack Reacher 是框架故事的原因
Post-Postmodernism begins with a simple premise: we no longer live in the world of "postmodernism," famously dubbed "the cultural logic of late capitalism" by Fredric Jameson in 1984. Far from charting any simple move "beyond" postmodernism since the 1980s, though, this book argues that we've experienced an intensification of postmodern capitalism over the past decades, an increasing saturation of the economic sphere into formerly independent segments of everyday cultural life. If "fragmentation" was the preferred watchword of postmodern America, "intensification" is the dominant cultural logic of our contemporary era. Post-Postmodernism surveys a wide variety of cultural texts in pursuing its analyses―everything from the classic rock of Black Sabbath to the post-Marxism of Antonio Negri, from considerations of the corporate university to the fare at the cineplex, from reading experimental literature to gambling in Las Vegas, from Badiou to the undergraduate classroom. Insofar as cultural realms of all kinds have increasingly been overcoded by the languages and practices of economics, Nealon aims to construct a genealogy of the American present, and to build a vocabulary for understanding the relations between economic production and cultural production today―when American-style capitalism, despite its recent battering, seems nowhere near the point of obsolescence. Post-postmodern capitalism is seldom late but always just in time. As such, it requires an updated conceptual vocabulary for diagnosing and responding to our changed situation. (amazon)
sounds like post-coital dysphoria or melancholy, apparently the latter is more serious than the former
They have stalked the horizons of our culture, wreaked havoc on moribund concepts of dead and not dead, threatened our sense of identity, and endangered our personal safety. Now zombies have emerged from the lurking shadows of society's fringes to wander the sacred halls of the academy, feasting on tender minds and hurling rot across our intellectual landscape. It is time to unite in common cause, to shore up defenses, firm up critical and analytical resources, and fortify crumbling lines of inquiry. Responding to this call, Brain Workers from the Zombie Research Center poke and prod the rotting corpus of zombie culture trying to make sense of cult classics and the unstoppable growth of new and even more disturbing work. They exhume "zombie theory" and decaying historical documents from America, Europe, and the Caribbean in order to unearth the zombie world and arm readers with the brain tools necessary for everyday survival. Readers will see that zombie culture today "lives" in shapes as mutable as a zombie horde―and is often just as violent. (amazon)
去年九月之後四十年的書終於找到一個車庫加上一個大房間堆著這件事讓我如釋重負我終於可以沒有行李的移動這件事你不知道讓我多麼高興
我先前說過有一部可以信賴的車是必要的
所以現在甚麼都不缺了這件事已經發生了六個月
剛剛突然想到除了六十一小時通常他是往暖合的地方去的可見他也怕冷或不喜歡處理那麼厚重的冬衣你要理解他是不洗衣服的通常三天都丟掉買新的穿我認為這是 Lee Child 對旅行的最重要的堅持就是沒有行李還有這二十年的漂泊算不算框架故事 (frame story) 我認為算所以治療者的故事可以比照意思是說治療者的漂泊和他沿途所見的故事你要理解傑克是不怕麻煩或會自找麻煩的
https://www.youtube.com/watch?v=AGnrsUFDktI&t=145s
剛剛得知 Generation A (Douglas Coupland, 2009) 起因是蜜蜂滅絕遂想起那些年虎頭山的蜜蜂你要理解我是不關窗不關門的所以蜜蜂和蚊蟲是自由進出的因為一切都很自然書房裡書架的縫隙常見蜜蜂築巢一個很小的孔只見那隻蜜蜂頭鑽進去未幾又鑽出來飛出去半響又飛回來有的蜂個子很大是虎頭蜂有的比較小像是營養不良的野蜂我的理解是築巢是他們最大的夢想和存在的理由而且你要理解這個巢是一個夏天的巢(我們稱之為蜂之夏安居)秋後就會捨棄搬離這件事我本不知是因為和風樓有一個很大的虎頭蜂窩請消防隊來處理那個師傅說的意思是說不要驚動它等秋天他們就搬走了請注意我是用他不是它也可見桃園的消防隊弟兄愛護生命水準極高
Generation A is set in the near future in a world where bees are extinct, until five unconnected people from around the world -- in the United States, Canada, France, New Zealand, and Sri Lanka -- are all stung. Their shared experience unites them in ways they never could have imagined.
Generation A mirrors Coupland's debut novel, 1991's Generation X. It explores new ways of storytelling in a digital world. Like much of Coupland'swriting, it occupies the perplexing hinterland between optimism about the future and everyday apocalyptic paranoia. Imaginative, inventive, and fantastically entertaining, Generation A is his most ambitious work to date. (amazon) (kindle 2021-1-7)
https://en.wikipedia.org/wiki/Generation_A_(book)
https://en.wikipedia.org/wiki/Frame_story
有趣的是我還不知道是那三十二句話有點像德勒茲和 Claire Parnet 的對話事先雙方都不知道會說些甚麼唯一確定的是那二十六個字母也有點像少林三十六房
Session 1: (2021-1-12)
a la Country Path Conversations
Why psychotherapy, at all ? (Joel Paris said 'go out "to get a life" ') (Deleuze and Guattari said 'go take a walk in the park, rather than lying on that damned couch for years')
Because although it is a poor substitute, yet, maybe the only chance, left for them, those so very unlucky fellows
多「少」才夠 (how "little" is enough ?)
Why self psychology ? (2020-6-22)
https://kellychang2713.blogspot.com/2020/06/daseinsanalysis_71.html
Two dimensions of psychotherapy (ppt)
從李侗 (1093-1163) 說起
「跪久了站起來遛遛」
讀史要讀出蒼茫血淚
This answers 'Why psychology of the self ?'
雲端資料庫
1. outline / sessions
2. writings of the group members
3. zoom files
4. reference
https://www.youtube.com/watch?v=ZbYiA1Cj9-w&t=473s
now, a lot of firewood, and keep them burning, is everything, that matters
https://www.youtube.com/watch?v=qWkL0QwLllw
我非常確定 AI 聽不懂他在說甚麼這件事說明海公說得沒錯讓人讀得懂的哲學是哲學的自殺所以讓機器人讀得懂的哲學是人類的自殺
(一)
濕冷
後人類的世界的關鍵是賓主易位
所以 transhumanism 是樂觀的以為賓主不會易位
只是被非生物的加強 (enhance) 了生物的機能
(二)
這是第一個冬天
洗碗已足餬口 餘皆迴向可矣
(三)
人 只要一息尚存 就必定作怪
所以 後人類的世界 仍與自體的心理學有關
雖然 人 屆時 處境堪憂 已不復存
所以 後人類的自體的心理學 是人類的輓歌 是人類如何終於滅絕的故事
我們稱之為 自體的心理學的最後一章
(四)
改變這個世界的是慾望和科技
我沒有慾望也不喜科技
我和這個世界能有什麼樣的鳥關係
(五)
買一雙拖鞋
(六)
營生 混口飯吃爾 沒有折腰
(七)
怎麼講後人類的世界才貼切？
(八)
你要理解 如果你不是印度人 你就不該死在恆河 那裡有很深的文化意涵 你要死在那個文化意涵 才算死得其所 但我們都知道 回家的路 是那麼遠
(九)
回到你的樹 等於 回到你的小便斗
前者比較好理解 後者明顯需要說明
意思是說 樹 和 小便斗 都是恆定的
(十)
預見後人類的世界
獻給七等生 和一般吹奏樂者
https://www.youtube.com/watch?v=zi6APy0oW9A
https://www.youtube.com/watch?v=l2J5EiB3vrA
http://www.theposthuman.org/videos.html
https://www.youtube.com/watch?v=QBnfH_ThBZo
https://www.youtube.com/watch?v=fLou6O26hCE
https://en.wikipedia.org/wiki/Abel_Korzeniowski
https://www.youtube.com/watch?v=h9S33vJMbzc
https://www.youtube.com/watch?v=KGfQ3oBGE6k
https://kellychang2713.blogspot.com/search?q=%E6%89%B9%E5%88%A4&max-results=20&by-date=true
https://kellychang2713.blogspot.com/search?q=critical+psychotherapy
https://www.cambridge.org/core/books/self-in-neuroscience-and-psychiatry/E46B4A107C34F35E2EE1B35DFA1B19A7#
https://en.wikipedia.org/wiki/Endel_Tulving
https://www.sciencedirect.com/science/article/abs/pii/S1053810009001093
https://en.wikipedia.org/wiki/Autonoetic_consciousness
https://escholarship.org/content/qt7j68f8n6/qt7j68f8n6_noSplash_f41bd222140c5a85bce3e733add94dff.pdf
https://www.cambridge.org/core/books/self-in-neuroscience-and-psychiatry/autonoetic-consciousness/C619A74ED32CA9C3CB25568CD9EE19D9
起因是正在思考後人類不知道 AI 創造的後人類的意識是 anoetic, noetic 還是 autonoetic
anoetic consciousness 符合佛家八識的前五識眼耳鼻舌身
第六識意識應為 noetic consciousness (?)
第七識末那識應為 autonoetic consciouness
五跨到六乃至六跨到七是如何發生的
這是最大的謎
至此我們沒有提第八識阿賴耶識
我不相信機器人到得了那裡 (當然我也到不了)
換句話說如果它們到得了那裡
它們就有神學了
這件事我想一定很有趣
會讓那些機器人很開心
https://futureoflife.org/ai-open-letter/?cn-reloaded=1
no doubt at all, "this control problem" is destined again to be "the out-of-control everybody's-fucked-badly yet-nobody's-fault human-hubris-and-greed FUCKING disaster"
https://www.youtube.com/watch?v=hP44xdlCJf4
https://www.youtube.com/watch?v=YJNiWKQf_oA
老馬其實現在在墾丁看著蔚藍的海
https://en.wikipedia.org/wiki/Posthumanism#Contemporary_posthuman_discourse
http://www.theposthuman.org/
https://www.youtube.com/watch?v=CwUBLOm7PQQ
年輕漂亮的女哲學家跟你說你是後人類這點讓我難以下嚥意思是說我寧可是哈里遜福特告訴我們這個滅頂的消息尤其是他邊喝威士忌邊餵他的機器狗喝酒的時候
意思是說哲學家和心理治療者的長相很重要姿色是嚴重敗筆最好長得像千年樹根或巨型爬蟲類
我先前說過我很懷念那些更新世的老朋友
https://en.wikipedia.org/wiki/Joan_Slonczewski#Novels
https://play.google.com/store/books/details/Bruce_Clarke_Posthuman_Biopolitics?id=NWvLDwAAQBAJ
https://www.youtube.com/watch?v=bRbyXvxTAAo&t=2418s
(一)
我先前說過二十到三十歲的人的任務就是製造回憶
以致三十五歲以後可以有反芻的材料
反芻的意思就是吐出來又嚥下去
牛吃草就是反芻
這個反芻要花三十年時間
這件事我到最近才理解
意思是說六十以後
你突然發現吐不出來也嚥不下去了
這個發現讓我很驚訝
因為不會飢餓
雖然吐不出來也嚥不下去
我先前說過幫武藏鑄劍的老人
瘦得像隻白鶴
我現在非常確定
那是一隻七十歲的白鶴
(二)
第三世界的國家包括台灣中國韓國新加坡
雖然大家都不承認
第三世界的定義是昨天深夜陸續前後才學會工具理性
工具理性的意思就是知道二加三等於五
日本是前天學會這道題的
西歐和北美是上個星期學會的
先學會的看不起後學會的
人類歷史大概如是
意思是說兩個星期以前
大家都光著屁股在草原上走來走去
你告訴我那一個屁股是那一國的
(三)
屁股是有學問的
這點你千萬不要懷疑
意思是說屁股是一個像大地一般樸實的存在
至哉坤元萬物茲生
你能夠坐著是因為你有一個屁股
我真懷念草原上那些
還沒有學會也不想學工具理性的五顏六色的屁股
意思是說除了那些屁股一切都是 fucking bullshit
「But orthodox understanding of the clinic relegates change to the periphery, putting identity, the identity of pathos, at the centre. It is here that Deleuze’s project provides such a powerful alternative to approach the clinic. With the move from identity to difference, change and transformation become central. It is thus essential for the clinic to come to terms with Deleuze’s insistence that what best describes our human condition is not the concept of static beings but of fluid becomings.」
Maria Nichterlein, John R. Morss, John Morss (2017) Deleuze and Psychology: Philosophical Provocations to Psychological Practices (Concepts for Critical Psychology), Routledge, kindle location 3397/4574.
now, 比較合理可行的是, 輕症的尋找 becoming, 重症的尋找 being
但上述的前提是, 治療者熟稔 being vs. becoming 的人生的辛苦, 且其本身的狀態是, becoming > being, 意思是說, 他自己必須曾病得不輕
https://mubi.com/films/hiroshima-mon-amour?lt=7mlge75p3yd2e65axtxbssxl5s0jhp0z7bn2lz1610593200&utm_content=film_still&utm_campaign=film_of_the_day&utm_source=newsletter&utm_medium=email
https://www.youtube.com/watch?v=MG0EJc1e3UU&t=29s
小時候家裡有傅雷翻譯的歐洲文學包括約翰克利斯朵夫字很小過千頁他們夫婦文革自殺傅雷留下遺書交代了十來件事包括欠巷子口雜貨店老王一瓶醬油一隻歐米茄手錶送修待取等等我先前說過他們上吊的時候毛澤東正在專列上打炮中共黨史紀錄文革十年期間他總共打了兩千多炮文革殺了兩千萬中國人所以有點每殺一萬打一炮慶祝一下的意思
首先你要理解今天很冷
其次你要理解深層政府是真的
然後面對假消息你要學習微笑製造傳播假假信息乃至假的N次方信息
比如說中國人口普查九百八十兆七千九百七十八億每天出生九千八百三十一億五千萬新生兒全部基因改造身高兩百七十米體重九萬八千公斤智商三十八萬八千九百六十五歲以上還被允許活著的只有一人
https://www.youtube.com/watch?v=EMRJT2ebvAk
這是MK最好的演出沒有用力沒有嘶喊一切都很準確你要注意他的表情和咬字
https://www.amazon.com/Deep-State-Constitution-Shadow-Government/dp/0143109936
https://www.amazon.com/s?k=Deep+State&i=stripbooks-intl-ship&ref=nb_sb_noss
https://zh.wikipedia.org/wiki/%E6%B7%B1%E5%B1%A4%E6%94%BF%E5%BA%9C
這是真正的 thriller
Posthuman 是 post-apocalyptic 生命無法存在 不復存在的情境 非哲學 非治療
是荒蕪 是廢墟 是死亡 是滅絕
回到佛洛姆說的 愛生 (biophilia) 惡生 (necrophilia) (The Heart of Man, 1964)
Posthuman 的世界 就是後者戰勝前者的 滿地屍骸的古戰場
https://archive.org/details/heartofmanitsge000from/page/12/mode/2up
This book explores the possibilities of the relationships between theory and method as enacted in post-qualitative research. The contributors, based in Australia, Canada, the UK and USA, use theory and method to disrupt established traditions and create new and alternative possibilities for research in identity, agency, power, social justice, space, materiality, and other transformations. Using examples of recent and highly innovative research practices which meaningfully challenge taken-for-granted assumptions in education and social science, the editors and contributors open new ground for other ways of thinking about doing research in these fields. Major theoretical perspectives explored and applied include: posthumanism, poststructuralism, feminist theory, ecofeminism, new materialism, SF, and critical theory and the theorists drawn on include: Karen Barad, Gilles Deleuze and Felix Guattari, Mikhail Bakhtin, Donna Haraway, Michel Foucault, Judith Butler, Rosie Braidotti, Anna Tsing and Stacy Alaimo. (amazon)
(一)
首先你要知道這不是一個人文學的概念
到目前為止心理學和精神分析還沒有想到這件事
Rosi Braidotti 的說法是這是 Post-Humanism (後人文主義) 和 Post-Anthropocene (後人類世) 的概念
意思是說講的是人文主義和人類世兩者之後的世界
人文主義從文藝復興以來是人拿來吹捧把玩自己的
人類世則是吹捧把玩過頭幾百年後把這個世界糟蹋到瀕臨滅絕的局面
簡單講人類活該被自己滅絕
這就是後人類的世界
聽起來實在讓人高興不起來
(二)
改變世界的是慾望和科技
這兩者都是人為造作
我希望精神分析可以幫忙說明後人類的世界的欲望長甚麼樣
科技與奈米科技人工智能生物科技神經科學有關
(三)
關於後人類的論述可分兩路
一是懷舊一是擁抱
前者不捨人作為一個物種的曾經存在
後者認為人應該考慮宇宙的演化 (cosmic evolution) 把自己當成這個大局的一個階段性的任務已經完成的可被捨棄的小角色
但是你要知道
現在已經有七十億人
繼續繁衍不多久就會過百億
意思是說我不知道你要怎麼處理
(四)
那個世界科幻小說電影都道不盡
意思是說超過我們的想像
意思是說我們想像不到
意思是說恐怖到我們想像不到
(五)
聽說寒流已經來了
一大早風起飄雨
你知道這是一個寒冬
極可能是最後一個寒冬
https://www.youtube.com/watch?v=LlUuvjGW_LY&t=663s
https://www.youtube.com/watch?v=7nBoEr8Y45A
老孫講壟斷經濟學沒有說明清楚西方的和中國的是不同的壟斷西方的是資本主義的跨國公司和華爾街的貪婪中國的則是數百趙家人家族借助西方資本主義的全球化浪潮的新階級(a la 吉拉斯)群體貪婪意思是說中國的壟斷經濟學是權貴資本主義 (國家資本主義) 的後果意思是說中國的壟斷經濟學比西方的更貪婪更無恥更沒有底線更邪惡我們稱之為善根已斷的純粹邪惡的壟斷經濟學
https://www.youtube.com/watch?v=BpwFFvGdQF4&t=110s
這是香港開埠四百年最重要的電影預見了九七之後樓塌打烊的破敗結局其中瑪麗亞唱的那曲膾炙人口說明人文性教育和校長親自下海的必要
https://www.youtube.com/watch?v=RJ-26kHPyqU&t=583s
https://www.youtube.com/watch?v=mcObjJWOlkg
https://en.wikipedia.org/wiki/John_Money
https://www.amazon.com/Fuckology-Critical-Essays-Diagnostic-Concepts/dp/022618661X/ref=sr_1_41?dchild=1&keywords=concepts+for+critical+psychology&qid=1608793325&s=books&sr=1-41
how interesting this term is, fuckology !
This ground-breaking book critically extends the psychological project, seeking to investigate the relations between human and more-than-human worlds against the backdrop of the Anthropocene by emphasising the significance of encounter, interaction and relationships.
Interdisciplinary environmental theorist Matthew Adams draws inspiration from a wealth of ideas emerging in human–animal studies, anthrozoology, multi-species ethnography and posthumanism, offering a framing of collective anthropogenic ecological crises to provocatively argue that the Anthropocene is also an invitation – to become conscious of the ways in which human and nonhuman are inextricably connected. Through a series of strange encounters between human and nonhuman worlds, Adams argues for the importance of cultivating attentiveness to the specific and situated ways in which the fates of multiple species are bound together in the Anthropocene. Throughout the book this argument is put into practice, incorporating everything from Pavlov’s dogs, broiler chickens, urban trees, grazing sheep and beached whales, to argue that the Anthropocene can be good to think with, conducive to a seeing ourselves and our place in the world with a renewed sense of connection, responsibility and love.
Building on developments in feminist and social theory, anthropology, ecopsychology, environmental psychology, (post)humanities, psychoanalysis and phenomenology, this is fascinating reading for academics and students in the field of critical psychology, environmental psychology, and human–animal studies.(amazon)
according to the above description, this book is not talking about the posthuman per se, but the few minutes remained for us, before that FINAL disaster; also, i cannot imagine how this hopeless situation can be hopeful (2020-12-24)
水清無魚
一般理解這四個字是李登輝在九零年代台灣錢淹腳目的時候說的
確切的時間地點場合不確定我們需要台灣歷史學家去考證
但我相信是飲了幾輪清酒後的真言所以應該是跟劉泰英一起吃消夜的時候發生的
消夜在那裡吃有沒有六條通粉味這是另一個台灣歷史的下半身的迷
這四個字傳到大陸立刻風行起來我們的趙家人把這四個字發揚光大千萬億兆倍
這四個字說明每個人都有價碼和黑金的必要和不收錢的不是自己人
甚麼是自己人你理解罷意思是說收了錢的比如說拜登他的睪丸就被捏在付錢的人手裡
所以我們再說一次
水清無魚
但水清有睪丸
或更正確地說
水清有睪丸和捏住睪丸的手
所以你可以理解我是多麼懷念那些混水中悠游的魚
