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Sunday, December 30, 2018

Two Zen Classics: The Gateless Gate and The Blue Cliff Records (Katsuki Sekida (Translator), 2005)

The strange verbal paradoxes called koans have been used traditionally in Zen training to help students attain a direct realization of truths inexpressible in words. The two works translated in this book, Mumonkan (The Gateless Gate ) and Hekiganroku (The Blue Cliff Record), both compiled during the Song dynasty in China, are the best known and most frequently studied koan collections, and are classics of Zen literature. They are still used today in a variety of practice lineages, from traditional zendos to modern Zen centers. In a completely new translation, together with original commentaries, the well-known Zen teacher Katsuki Sekida brings to these works the same fresh and pragmatic approach that made his Zen Training so successful. The insights of a lifetime of Zen practice and his familiarity with both Eastern and Western ways of thinking make him an ideal interpreter of these texts. (amazon)

http://ccbs.ntu.edu.tw/BDLM/sutra/html/T48/T48n2005.htm

https://zh.wikipedia.org/wiki/%E6%97%A0%E9%97%A8%E5%85%B3

《無門關》，全稱《禪宗無門關》，宋代無門慧開禪師撰 (1228)

四十八則公案

· 趙州狗子

· 百丈野狐

· 俱胝豎指

· 鬍子無須

· 香嚴上樹

· 世尊拈花

· 趙州洗缽

· 奚仲造車

· 大通智勝

· 清稅孤貧

· 州勘庵主

· 岩喚主人

· 德山托缽

· 南泉斬貓

· 洞山三頓

· 鐘聲七條

· 國師三喚

· 洞山三斤

· 平常是道

· 大力量人

· 雲門屎橛

· 迦葉剎竿

· 不思善惡

· 離卻語言

· 三座說法

· 二僧卷廉

· 不是心佛

· 久響龍潭

· 非風非幡

· 即心即佛

· 趙州勘婆

· 外道問佛

· 非心非佛

· 智不是道

· 倩女離魂

· 路逢達道

· 庭前柏樹

· 牛過窗欞

· 雲門話墮

· 趯倒淨瓶

· 達磨安心

· 女子出定

· 首山竹篦

· 芭蕉拄杖

· 他是阿誰

· 竿頭進步

· 兜率三關

· 乾峰一路

碧巖錄 (Blue Cliff Records) (Yuanwu Keqin 1063–1135)

https://terebess.hu/zen/Blue-Cliff.pdf

https://en.wikipedia.org/wiki/Blue_Cliff_Record

http://buddhism.lib.ntu.edu.tw/BDLM/sutra/chi_pdf/sutra19/T48n2003.pdf

圜悟克勤（1063 - 1135）

https://zh.wikipedia.org/wiki/%E5%9C%9C%E6%82%9F%E5%85%8B%E5%8B%A4

《佛果圜悟禪師碧巖錄》，簡稱《碧巖錄》，又稱《碧巖集》，佛教禪宗語錄，由南宋圜悟克勤禪師編輯而成，共十卷。內容收集了著名的禪宗公案，簡介其內容，並加上圜悟禪師的唱評，是禪宗公案定型的重要語錄集。

http://buddhism.lib.ntu.edu.tw/BDLM/sutra/chi_pdf/sutra19/T48n2003.pdf

ア・ボーイ

https://www.youtube.com/watch?v=FrZpauxDju8

志村新聞聯播

https://www.youtube.com/watch?v=I3yJcsBpV4Y&t=968s

习近平抢救中美关系！与另一国关系大幅恶化。胡总一语惊国人

https://www.youtube.com/watch?v=p5siH4d2t-E

Bitter Winter (寒冬)

https://bitterwinter.org/

https://zh.bitterwinter.org/

黨要搞你，就如擠死一隻螞蟻般容易

http://www.thestand.news/china/%E5%A4%9A%E6%AC%A1%E6%8F%AD%E6%96%B0%E7%96%86%E9%9B%86%E4%B8%AD%E7%87%9F%E5%85%A7%E5%B9%95-%E5%AF%92%E5%86%AC-%E8%87%B3%E5%B0%91-45-%E4%BE%9B%E7%A8%BF%E8%80%85%E8%A2%AB%E6%8B%98-%E9%81%AD%E8%99%90%E5%BE%85%E6%8B%B7%E5%95%8F/

https://www.youtube.com/watch?v=O7rrzMdFLvU

https://zh.bitterwinter.org/dozens-reporters-arrested-persecuted/

五大险境交织出中国2019年必有一场威力极大的经济风暴

https://www.youtube.com/watch?v=gO8qTbos23g

黄奇帆罕见对贸易战发表独特见解非常赞同美方要求

https://www.youtube.com/watch?v=NAhO9A_yUsE

唐浩：2019中国十大趋势

https://www.youtube.com/watch?v=lAxASb78EyM

http://www.epochtimes.com/gb/18/12/28/n10939290.htm (上)

為什麼那麼多人熱衷於購買保健品？揭秘保健品忽悠的5大套路

https://www.youtube.com/watch?v=QY-t-hwx4i4

美女广播口误播出大笑话，笑坏村里父老！

https://www.youtube.com/watch?v=mYEF0c94NZI

黃河女人 (2011)

https://www.youtube.com/watch?v=RZXbvT2x3SM

https://baike.baidu.com/item/%E9%BB%84%E6%B2%B3%E5%A5%B3%E4%BA%BA

錢在路上跑 (2014)

https://www.youtube.com/watch?v=JQj0rnhppr0

勸世歌呂柳仙自彈自唱閩南語字幕

https://www.youtube.com/watch?v=Hz4V2TfgxK0

中共公安部新規警察執法損害民眾利益毋須負責 (2019-2-1)

https://www.youtube.com/watch?v=E0gABhgxXao

伊利夏提：习近平无能又胆小多疑他和酷吏陈全国将被审判

https://www.youtube.com/watch?v=vNcynwLSy70

中国海南，没了房地产，还剩下什么？

https://www.youtube.com/watch?v=dAFKxIcKiL8

回到歷史回到自然

1. 兩者都有很大問題

2. 因為兩者都預設了烏托邦

3. 前者的烏托邦是自由民主公平正義

4. 基本上誰都他媽的不要欺負誰

5. 聽起來還不錯

6. 後者的烏托邦是沒有人為造作

7. 後者明顯屬道家無為風格

8. 與釋家尤其禪宗和尚擅長不知所蹤亦有關

9. 不知所蹤就是跑路的意思

10. 儒家對人世關係著墨過多且被中國歷代王朝糟蹋成帝王術幫兇

11. 瀟灑不起來

12. 瀟灑就是天高皇帝遠萬徑人蹤滅的意思

13. 大乘佛學有入世自苦心願

14. 所做已辦為而不有

15. 聽起來還不錯

16. 而且「不退轉」

17. 退轉你就他媽的萬劫不復

18. 意思是說你要做到死為止

19. 這明顯是血汗工廠的座右銘

20. 富士康門口就掛著這三個字

21. 當然機器人不會退轉

22. 除非停電

23. 大乘佛學是否回得了自然

24. 顯然不行

25. 因為他已預設上述苦行的必要

26. 禪宗和尚是否屬自了漢

27. 他們不會承認

28. 我也不希望他們只是自了

29. 我希望用他們的瀟灑入世洗碗

30. 洗一輩子碗

31. 所以回到自然就是

32. 道家加上禪宗的大乘洗碗學

33. 這與西谷啟治走過虛無超越虛無

34. 乍看無關

35. 其實有關

36. 這叫做洗過無量碗回到無量碗

37. 因此你變成碗

38. 你就是碗

39. 豈不自然

The Religious Philosophy of Nishitani Keiji (ed. by Taitetsu Unno, Asian Humanities Press, 1989)

A collection of essays by scholars, theologians, and students originating from a symposium held to discuss the religious philosophy of one of the great 20th century religious philosophers of Japan. The topics cover the meaning of emptiness in relation to God, science, ethics and history. (amazon) (Google play 2018-12-30)

Religion and Nothingness (Japanese: Shūkyō to wa Nanika; the original title translates literally as "What is Religion?") (Nishitani Keiji, 1961)

https://en.wikipedia.org/wiki/Religion_and_Nothingness (ebook not available)

孟晚舟案曝光华为与中共共同打造天网系统雪亮工程

https://www.youtube.com/watch?v=NJHK0Oz2jHc

2018年底习近平“式微”露端倪；中共怼加拿大步入“撕票”节奏

https://www.youtube.com/watch?v=71bdnNIOYO4

习近平急了，又给川普打电话，浓浓的投降味道“溢于言表”

https://www.youtube.com/watch?v=qxHSjQ64fYI

闲谈：在中国生活面临的生存危机和失业危机，中国人抵制苹果会对中国失业率带来哪些严重后果

https://www.youtube.com/watch?v=BYhSL63akSo

千古罪人毛泽东（下）

https://www.youtube.com/watch?v=u9Q1HsKODV8

Saturday, December 29, 2018

专制之下的经济奇蹟值得骄傲吗？习近平正驱使中国巨轮，撞向冰山；“麦肯锡们”在中国无法保持镇静；香港人中国认同创新低，对2019年悲观

https://www.youtube.com/watch?v=wKopuiJdOIQ&t=847s

江河水 Sorrow of the River

https://www.youtube.com/watch?v=zGZOKSz1EqI

https://www.youtube.com/watch?v=Do1Y8kY5m3Q

https://www.youtube.com/watch?v=D5X3mA3Qn7Y

https://www.youtube.com/watch?v=B_RxCLKRKic

圣诞节与毛诞日：中国社会的主要矛盾？

https://www.youtube.com/watch?v=8b-aeXiWgF4

特朗普正在做这件大事北京暗示中美贸易谈判结果外商投资法暗含四大漏洞

https://www.youtube.com/watch?v=fFnMOlE10a4

分裂！政治局不断强调斗争陆克文：中共很可能绕开川普

https://www.youtube.com/watch?v=KndcY-KcdKQ

The Bar (Spanish: El bar) (2017)

https://en.wikipedia.org/wiki/The_Bar_(film)

https://www.youtube.com/watch?v=OSFW01nuaLs

Cold Fish (冷たい熱帯魚 Tsumetai Nettaigyo) (2010)

https://en.wikipedia.org/wiki/Cold_Fish

https://www.youtube.com/watch?v=I9VHauZCMKE

中国知识人岁末焦虑改革已死前途何在

https://botanwang.com/articles/201812/%E4%B8%AD%E5%9B%BD%E7%9F%A5%E8%AF%86%E4%BA%BA%E5%B2%81%E6%9C%AB%E7%84%A6%E8%99%91%7C%E6%94%B9%E9%9D%A9%E5%B7%B2%E6%AD%BB%7C%E5%89%8D%E9%80%94%E4%BD%95%E5%9C%A8.html

https://www.youtube.com/watch?v=yUIgZ34epHI (2:38)

當壞鄰居碰上惡鄰居

https://www.youtube.com/watch?v=Km5X-aTae-M

山西黃河大嗩吶《鬧春歌》

https://www.youtube.com/watch?v=JSq7aWiQzr0&list=RDTQ9N-RILVM4&index=14

传川普欲全面封杀华为、中兴最快1月发布行政命令！

https://www.youtube.com/watch?v=hX3eZhRKNcE

black sheep (2006)

https://en.wikipedia.org/wiki/Black_Sheep_(2006_New_Zealand_film)

https://www.youtube.com/watch?v=4SUASVXFD6U

Flight 7500 (2014)

https://en.wikipedia.org/wiki/Flight_7500

https://www.youtube.com/watch?v=hj6l2YwFIh8

今年悲催的事情莫過於丟了工作！但房貸還要繼續還

https://www.youtube.com/watch?v=rDs_G6wFUdQ

【書齋夜話】117：2018年終感言，巨變的前夜

https://www.youtube.com/watch?v=nsXm38CkZ0I

失业问题蔓延至科技公司，易诱发高债务家庭资金断裂

https://www.youtube.com/watch?v=uz5BgNrt4WM

Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism (1995)

Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism (Nanzan Library of Asian Religion and Culture), ed. by James W. Heisig, John C. Maraldo, University of Hawaii Press, 1995

Can Zen tell us whether particular wars are right or wrong? What role did D. T. Suzuki and other Zen figures play in the Japanese nationalism that fueled World War II? What are we to make of nationalistic elements in the thought of Nishida Kitaro, Tanabe Hajime, Nishitani Keiji, and other philosophers of the Kyoto School? What connection was there between the Japanese project of overcoming the modernity of the West and the militarism of its 15-year war in Asia?

In a collection of carefully documented essays, 15 Japanese and Western scholars take up these and other questions about the political responsibility of Japanese Buddhist intellectuals. This well-indexed and meticulously edited volume offers a variety of critical perspectives and a wealth of information for those interested in prewar and wartime history, Zen, Japanese philosophy, and the problem of nationalism today.(amazon)

https://terebess.hu/zen/mesterek/RudeAwakenings.pdf

Today, there is a great deal of critical research into the school's role before and during the Second World War.

https://en.wikipedia.org/wiki/Kyoto_School#Criticism

大慧宗杲（1089 - 1163）

https://zh.wikipedia.org/wiki/%E5%A4%A7%E6%85%A7%E5%AE%97%E6%9D%B2

http://reliableteacher.blogspot.com/2015/01/blog-post_12.html

桶地脫時大地闊，命要斷處碧潭清。
好將一點紅爐雪，散作人間照夜燈。

——宋. 大慧宗杲禪師. 《贈別》

鬼賭鬼 (1991)

https://www.youtube.com/watch?v=CRwTOvYF2EA

孟晚舟被抓扯出中共高层沉船计划华为副总裁惊爆靠“隐蔽战线”偷盗美国技术

https://www.youtube.com/watch?v=-OyB5qRYdlc

Philosopher of nothingness: From ZEN Buddhism made Japanese philosophy

https://www.youtube.com/watch?v=OeOTbyy7uYE

中共财政大管家提醒：未来要过"紧日子"

https://www.youtube.com/watch?v=5RP8vBSuCI0

姜鵬《兄弟想你了》

https://www.youtube.com/watch?v=Dv6MddWSC0U

凶地 (2014)

https://baike.baidu.com/item/%E5%87%B6%E5%9C%B0/13861877

https://www.youtube.com/watch?v=sUhAAQ-H-3w

華為副總語出驚人"要依靠隱蔽戰線同志們冒險"

https://www.youtube.com/watch?v=55R685qLckg&t=15s

飯島愛性感出演志村健大爆笑

https://www.youtube.com/watch?v=oY1HPXzmkzE

爆笑電梯奇遇記

https://www.youtube.com/watch?v=iyc7KDmnVEs

貌合神離夫妻

https://www.youtube.com/watch?v=nLXOGhPPwM8

The creative, non-essential self: an argument for the self as a radical creative act through explication, comparison and synthesis of self and world ontology in Gilles Deleuze's philosophy, Kyoto Zen Buddhism and G. H. Mead's social theory (2009)

This dissertation investigates the self and its relation to reality within three different schools of thought: Gilles Deleuze's postmodern thinking, the Kyoto School of Zen Buddhism and G.H. Mead's social theory. The focus is explication of ideas, examination of parallels and differences, and synthesis of similar concepts, ultimately arguing for an understanding of self as creative and non-essential, empty and full, resulting in the creation of a novel and open process/field philosophy: Creative Vitality.

Chapter one examines Deleuze and his concepts of creative ontology and the self as assemblage, using the example of the rhizome. Chapter two analyzes ideas of the self and world from the Kyoto School and discusses the concepts of sunyata, co-dependent origination, and tathata with a corresponding section on the self as skandas. Chapter two also includes an explication of the Zen understanding of the no-self, or Formless Self. The third chapter examines G.H. Mead's concept of the self as socially constructed and emergent within a field of sociality. Chapter four compares/contrasts the systems within three categories. First, a similarity throughout each system is a structural parallel of the self to the world; the understanding of the self/world relationship as a process/field relationship is shared by all three systems. Second, a major difference between the systems, with Zen on one side and Deleuze and Mead on the other, is the differing understanding of actuality and the relationship between transcendence and immanence; this difference stems from the Zen understanding of time and the present. Third, I argue that there lies a possible synthesis of ideas from each system through the category of creativity. Finally, in chapter five, I propose an open system, Creative Vitality, paired with an explanation of the creative, non-essential self. The chapter concludes with a presentation of a diagnostic field guide for stylized, creatively vital self.

Hagan, Michael Patrick (2009). Thesis (Ph.D.)--University of Louisville

Dissertation Abstracts International, Volume: 70-10, Section: A

保健帝国权健崩塌华为“依靠隐蔽战线冒险” 红黄蓝幼儿园幼师虐童获轻判

https://www.youtube.com/watch?v=hb8tS1yhMxU

文字和文法

不信文法標點符號完整的句子只信散落的名詞動詞受詞像奧德賽尋找返鄉的文法在我們這個連說謊都要用完整的句子論述的時代你聽過狗和貓和牛用完整的句子聊天嗎大陸的政治語言每句話至少七十字台灣比較節制平均三十七字哲學的語言最好在五和二十三之間心理治療的語言則在零和七之間比如說嗯和你媽呢

10:21 AM

意外找到西谷啟治狀態很好十四歲喪父罹肺結核遭挫折羞辱正如其師海公二戰後被整肅五年蹲在院子看蜥蜴不計多少午後用德文寫日文就像陳映真用日文寫中文文字絞繞但又反覆清晰由先生和其師西田幾多郎入京都遂見空集合遂以空集合見心理治療這時2019將至昨日起天寒

美中談判若失敗傳北京備妥「翻臉子彈」

https://www.youtube.com/watch?v=1r9AgFlD8es

大陆房地产泡沫开始破裂金融危机全面到来

https://www.youtube.com/watch?v=vJkEfW72VL4

全球封堵華為.中興 2019迎5G市場新局

https://www.youtube.com/watch?v=hF007LDUK8E

从2017年到2018年习近平的冰火两重天

https://www.youtube.com/watch?v=epwq8AoIuUU

吳樂天講古 - 廖添丁

https://www.youtube.com/watch?v=83PsUgnXUKA

还有多少悲剧可以重来：保健帝国权健的倒下

https://www.youtube.com/watch?v=xhS-PiOd5XA

豬哥亮講古廖添丁

https://www.youtube.com/watch?v=JTBz56sxi8I

https://www.youtube.com/watch?v=lP64XDjdHkE

https://www.youtube.com/watch?v=AR1KmO_4K4A

https://www.youtube.com/watch?v=ScG6_p1JmlI

https://www.youtube.com/watch?v=gOSLYhvg5wk

https://www.youtube.com/watch?v=AROZe6lIhPQ

給我試試看

https://www.youtube.com/watch?v=Yb5PKJ1m0gk

經典台語廣播劇 - 白賊七

https://www.youtube.com/watch?v=w9noqs44sbM

怪怪酒屋

https://www.youtube.com/watch?v=F2ZgjBNDByo

Psychiatry Practice Boosters, 2nd edition (TCRP, 2018-11-30)

https://thecarlatreport.com/boosters

FDA Downgrades Risk Category for Certain Uses of ECT (Psychiatric News Alert, 2018-12-28)

http://alert.psychnews.org/

In Postpartum Depression: Changing Perceptions and Practice Patterns for Optimized Outcomes (Medscape Psychiatry, CME, 2018-12-28)

https://www.medscape.org/viewarticle/906365?src=mkmcmr_driv_stan_mscpedu&impID=1846802

如果中国不靠房地产，那么未来能靠什么？ (2018-12-18)

https://www.youtube.com/watch?v=d8r02_bfdkc

2019年中国会走房地产经济的老路？

https://www.youtube.com/watch?v=HSEK_Y0OcCM

白宫明年1月禁止企业使用华为中兴设备

https://www.youtube.com/watch?v=j-OsTQvkeVY

习近平非常恐惧失去权力中南海分裂加剧

https://www.youtube.com/watch?v=TAvyBg3RqYw

"709最后一人”开审与北大女生失踪，妄想型人格的极致

https://www.youtube.com/watch?v=2z_GWMCXY4g

政治局表態會顯中共空前分裂

https://www.youtube.com/watch?v=ZmIXIAcXdmU

何频：地方出现了异声？习近平将权力关进黑箱变成了双核心

https://www.youtube.com/watch?v=VmkpAO6Sv4Q

每一个煽颠犯都是一面自由的旗帜！

https://www.youtube.com/watch?v=Y-elIc-kcgI

秦伟平《中国危机大逃亡》视频版

https://www.youtube.com/watch?v=o5Dq8Fi1vAE

https://www.youtube.com/watch?v=ffJjC8Rk1Gw

https://www.youtube.com/watch?v=6KCQmdjolRg

https://www.youtube.com/watch?v=Vv6N13ZD800

https://www.youtube.com/watch?v=TFYJgngXfsM

https://www.youtube.com/watch?v=gmY2_3ko3Tc

来自全国财政工作会议的最新消息：“树立过紧日子思想”

https://www.youtube.com/watch?v=FxBEfwzRSKU

https://bnn.co/news/gb/china/2018/12/201812290629.shtml

http://www.epochtimes.com/gb/18/12/28/n10938982.htm

Friday, December 28, 2018

日本武士決鬥教學片

https://www.youtube.com/watch?v=roUi8n-NRuo

中共最惧怕真开放就垮台

https://www.youtube.com/watch?v=nXcTG4RdH-8

https://www.bannedbook.org/bnews/topimagenews/20181228/1054671.html

平论Live | 中共中央政治局召开批评与自我批评生活会习近平为何八次强调斗争重要性？

https://www.youtube.com/watch?v=_nSL-Iv1YJQ

Nishitani Keiji

At the age of forty-three he assumed the principal chair of religion. Not unlike others of his day, he had diffculties with the wartime Ministry of Education, and it was not until two years later, thanks in part to the intervention of Nishida, that he was awarded the doctoral degree with a thesis entitled “Prolegomenon to a Philosophy of Religion.” In December 1946, after the defeat in the war, he was obliged to take a leave of absence from the university, and the following July was designated “unsuitable” for teaching by the Occupation authorities. Relieved of his position in the university, he was banned from holding any public position on the grounds of having supported the wartime government. He intensified his practice of Zen, which seems to have given him added strength to accept the affront silently and with tranquility, though not without considerable distress. It was a diffcult time for him, and his wife, who would watch him spending whole afternoons watching lizards in the yard, was afraid he would crack under the pain. Still, it was during those years that he produced some of his finest works, including A Study of Aristotle, God and Absolute Nothingness, and Nihilism, all acknowledged by Tanabe at the time to have been “masterpieces.”

Nishitani wrote later complaining of unjust treatment at the hands of the ideologues. “During the war he had been slapped on the left cheek and after the war on the right.” Still, the stigma the Occupation forces intended did not have the crippling effect one might imagine, both because the purge itself was so haphazard and viewed with the same distaste as the presence of the foreign army itself, and because Nishitani took it as an opportunity to rethink his philosophical vocation. In doing so, he turned his back resolutely from then on against all invitations to draw practical social conscience into philosophical and religious ideas, preferring to think about the insight of the individual rather than the reform of the social order.

Philosophers of Nothingness: An Essay on the Kyoto School (Nanzan Library of Asian Religion and Culture), by James W. Heisig, University of Hawaii Press, 2001. pp.185-186

周周侃：人质战升级！抓捕第四人vs取消十年签！美国全面封杀华为，习近平号召“敢于斗争”，却又提倡“党内民主”

https://www.youtube.com/watch?v=cHXmn37Q8pU&t=202s

中国经济大衰退2大信号 “前进美国”才是真正解决之道

https://www.youtube.com/watch?v=03a_BcJccrA

http://tw.aboluowang.com/2018/1228/1224511.html

Shimura Ken (志村けん) (b 1950)

https://en.wikipedia.org/wiki/Ken_Shimura

Black Illumination: the abyss of Keiji Nishitani (Eugene Thacker, The Japan Times, 2016-4-30)

https://www.japantimes.co.jp/culture/2016/04/30/books/black-illumination-abyss-keiji-nishitani/#.XCYpPVwzYpt

北京打響了樓市變革的重要一槍！將影響深遠

https://www.youtube.com/watch?v=nb5hlBYvYPM

船子和尚（生卒年不详）

https://baike.baidu.com/item/%E8%88%B9%E5%AD%90%E5%92%8C%E5%B0%9A

http://blog.sina.com.cn/s/blog_51fdbd9b0100xqwk.html

https://ctext.org/wiki.pl?if=gb&chapter=316998

追悼式の様子

https://www.youtube.com/watch?v=oBFol0iXaNs

为什么说中国房地产泡沫比中美贸易战更加危险？

https://www.youtube.com/watch?v=3SmrvLKtlVQ

驚夢 (1993)

https://www.youtube.com/watch?v=oLdB1hn4Lpk

開得很好

https://www.youtube.com/watch?v=lzSt0ydUtmI

房地产泡沫破裂终于来了！大陆银行开始疯狂大甩卖房产专家：金融机构了解危机内情先行抛售房产变现跑路

https://www.youtube.com/watch?v=33L4b0obaA0

芸者遊び (1984)

https://www.youtube.com/watch?v=9N3qAf_I-SU

ドリフ茶とけんのお勘定なすりつけ戦争

https://www.youtube.com/watch?v=FjE0hCGSxjI

你是我兄弟 (2010)

https://www.youtube.com/watch?v=5b1pSNaInX8&list=PLwSafuAcuve51cgIQYmnCwXxMhx6HWEYu

美取消十年签证，防中国科技间谍，贸易战波及留学生。中国经济面临惊涛骇浪

https://www.youtube.com/watch?v=8iv7kLQ9cPw

自爆參加伊朗業務華為員工突然「被失蹤」

https://www.youtube.com/watch?v=WMl5mHnrV0Y

恐妻男

https://www.youtube.com/watch?v=bhtsZKMl_dU

定食屋

https://www.youtube.com/watch?v=SRkSJc3Mbxk

民主生活会非同寻常四中全会习近平磨刀霍霍

https://www.youtube.com/watch?v=kUJGGsC-bUo

胡平：习近平召开民主生活会的目的党内斗争将会白热化

https://www.youtube.com/watch?v=t9wOnVEYwCY

“清官”马建被判无期，习近平肃反远超毛泽东，三月两会是反习政变绝佳时机

https://www.youtube.com/watch?v=A-G8vNpLy2k

脱獄物語

https://www.youtube.com/watch?v=uTdTRjHOSQw

百家春安童唱

https://www.youtube.com/watch?v=n_Kv29nzhlo

別想靠中國快速發大財！他指出：賺的錢「都是假的」

https://www.youtube.com/watch?v=z36X3rwGUUo

7:40 AM

昨天去京都找西田幾多郎和志村

志村說西谷啟治心思文字綿密

關鍵是面對空集合無懼

好像空無一物的房間

或大地或時間或心或存有

好像接下來四天

四個鐘之後

禁菸區

https://www.youtube.com/watch?v=Qgw9Xz_UYdI

走錯房門睡錯床

https://www.youtube.com/watch?v=JJ1GpHlxTUU

支付寶等被要求提交大額報告真實目的何在？

https://www.youtube.com/watch?v=kAHKJ9A2ANc

新浪裁员至少6000人中国互联网寒冬到来

https://www.youtube.com/watch?v=kygi1eOP-Ik

北京对孟晚舟案打“死刑牌”，川普将发“总统令”封禁华为和中兴

https://www.youtube.com/watch?v=J9wnA-tHnag

Thursday, December 27, 2018

列車の旅

https://www.youtube.com/watch?v=Xp72Ch-Gf38

ひとみ婆さんの居酒屋

https://www.youtube.com/watch?v=gT_42h-K8yc

中美貿易戰最新消息雖來了！但明年戰火將延燒到內地

https://www.youtube.com/watch?v=B7DRBPyougw

http://tw.aboluowang.com/2018/1227/1224083.html

The Kyoto School of Philosophy

https://thekyotoschoolofphilosophy.wordpress.com/

草庵歌 (石頭希遷 700-790)

草庵歌

吾結草庵無寶貝，飯了從容圖睡快。
成時初見茆草新，破後還將茆草蓋。
住庵人鎮常在，不屬中間與內外。
世人住處我不住，世人愛處我不愛。
庵雖小含法界，方丈老人相體解。
上乘菩薩信無疑，中下聞之必生怪。
問此庵壞不壞，壞與不壞主元在。
不居南北與東西，基址堅牢以為最。
青松下明窗內，玉殿朱樓未為對。
衲被幪頭萬事休，此時山僧都不會。
住此庵休作解，誰誇鋪席圖人買。
迴光返照便歸來，廓達靈根非向背。
遇祖師親訓誨，結草為庵莫生退。
百年拋卻任縱橫，擺手便行且無罪。
千種言萬般解，只要教君長不昧。
欲識庵中不死人，豈離而今這皮袋。

（錄自1.《景德傳燈錄》卷三〇，《大正藏》五一．四六一頁下。2.《佛祖綱目》卷三一，《卍續藏》一四六．四八九－四九〇頁）

http://ddc.shengyen.org/mobile/text/04-01/65.php

Shítóu Xīqiān (700-790) (石頭希遷)

https://en.wikipedia.org/wiki/Shitou_Xiqian#Writings

https://zh.wikipedia.org/wiki/%E7%9F%B3%E5%A4%B4%E5%B8%8C%E8%BF%81

石頭希遷著有《草庵歌》與《參同契》。此《參同契》與東漢魏伯陽所著《周易參同契》不同；《周易參同契》乃是道家煉丹修行方法。石頭希遷所著《參同契》為一首二百二十字的偈頌：

竺土大仙心，東西密相付，人根有利鈍，道無南北祖。靈源明皎潔，支派暗流注。執事元是迷，契理亦非悟。門門一切境，迴互不迴互。迴而更相涉，不爾依位住。色本殊質象，聲元異樂苦。暗合上中言，明明清濁句。四大性自復，如子得其母，火熱風動搖，水溼地堅固。眼色耳音聲，鼻香舌鹹醋，然依一一法，依根葉分布。本末須歸宗，尊卑用其語。當明中有暗，勿以暗相遇。當暗中有明，勿以明相睹。明暗各相對，比如前後步。萬物自有功，當言用及處。事存函蓋合，理應箭鋒拄。承言須會宗，勿自立規矩。觸目不會道，運足焉知路。進步非近遠，迷隔山河固。謹白參玄人，光陰莫虛度。

The eighth century Chinese Zen master Shitou Xiqian writes in his Tsan Tung Chi: “The darkness is in the middle of the light—you cannot find it in its darkness.”1 The point is that one does not need to shun clear and distinct places and deliberately grope around for inscrutable mysteries. From a standpoint that is all light, the darkness may only look like ambiguity, but in fact the truly mysterious and mystical is there. At the same time, the encounter with the mystical cannot take place in mere darkness, cut off from all light. Just as a merely surface rationalism is lacking in true reason, the arationality of a deep mysticism prevents us from encountering what is truly mystical. Shitou Xiqian adds later in the same work: “The light is in the middle of the darkness—you cannot see it in its brightness.” What is the light in the very middle of the truly mystical? To see it, he says, we cannot look only at its bright side, turning the light of reason on it.

Without our going into too much detail here, a first reading of these two short lines of an ancient writer suffices to reveal a complex structural relation between the elements, here given as light and darkness, that rule the interiority of things themselves. There is a dialectical logic at work in the development of this idea that includes contradictories like affirmation and negation and the negation of negation. The problems of the person of the thinker referred to above and of the transmission of thought are also woven into the working of this logic. In addition, different readers find different meanings in these lines. The passage winds up in a sort of conclusion with these words: “Light and darkness face each other—like footsteps following one after the other.” Light and darkness are relative and yet move as one body, as when we shift our weight from the back foot to the front in walking. In the words of the Zen saying, “Light and darkness, at bottom a pair.”2 All of this may help in some way to understand the method and content of Nishida’s philosophy.

Nishitani, Keiji. Nishida Kitarō: The Man and His Thought (Studies in Japanese Philosophy Book 2) (pp. 4-5). Chisokudo Publications. 2016, Kindle edition.

NEJM Journal Watch Neurology Top Stories of 2018 (2018-12-21)

https://www.jwatch.org/na48004/2018/12/21/nejm-journal-watch-neurology-top-stories-2018

人民币贬值的速度有多快看完你就懂了！

https://www.youtube.com/watch?v=IU34f6mTcVo

https://www.aboluowang.com/2018/1227/1224002.html

工事＆加藤＆志村のおもしろコント

https://www.youtube.com/watch?v=NQahkZ98Cew

Papillon (1973) (2017)

https://en.wikipedia.org/wiki/Papillon_(2017_film)

https://en.wikipedia.org/wiki/Papillon_(1973_film)

美国专家：习近平作用惊人中国之变可能早于人们想象

https://www.youtube.com/watch?v=5chOj8Cj2Uw

https://www.bannedbook.org/bnews/zh-tw/topimagenews/20181227/1054090.html

The Nanzan Institute for Religion and Culture

The seven recent volumes from the Nanzan Institute for Religion and Culture dealing with the Kyoto School in particular, but also covering much of modern Japanese philosophy are as follows:

Japanese Philosophy Abroad. Ed. James W. Heisig. Nagoya: Nanzan Institute for Religion and Culture, 2004.

Frontiers of Japanese Philosophy. Ed. James W. Heisig. Nagoya: Nanzan Institute for Religion and Culture, 2006.

Neglected Themes and Hidden Variations: Frontiers of Japanese Philosophy 2. Ed. Victor Sōgen Hori and Melissa Anne-Marie Curley. Nagoya: Nanzan Institute for Religion and Culture, 2008.

Origins and Possibilities: Frontiers of Japanese Philosophy 3. Ed. James W. Heisig and Uehara Mayuko. Nagoya: Nanzan Institute for Religion and Culture, 2008.

Facing the 21st Century: Frontiers of Japanese Philosophy 4. Ed. Lam Wing-keung and Cheung Ching-yuen. Nagoya: Nanzan Institute for Religion and Culture, 2009.

Confluences and Cross-Currents: Frontiers of Japanese Philosophy 6. Ed. Raquel Bouso and James W. Heisig. Nagoya: Nanzan Institute for Religion and Culture, 2009.

Classical Japanese Philosophy: Frontiers of Japanese Philosophy 7. Ed. James W. Heisig and Rein Raud. Nagoya: Nanzan Institute for Religion and Culture, 2010.

Carter, Robert E.. The Kyoto School: An Introduction. (kindle location 3691/3699) State University of New York Press. 2013, Kindle edition.

志村けんバカ殿☆殿が蚊に

https://www.youtube.com/watch?v=wx-hZORUj-g

上海灘 nice

https://www.youtube.com/watch?v=JigvKp2-oBQ

志村紋身篇

https://www.youtube.com/watch?v=M5BzdIK2CnA

讽刺的改革开放四十周年，中共误判国际形势孤立无援；中国走向朝鲜式的“人质外交”模式？害怕真相？还是缺乏自信？网信办又删了50万篇网文

https://www.youtube.com/watch?v=cu25lqW2ZVM

Japanese Philosophy: A Sourcebook (Nanzan Library of Asian Religion and Culture) (ed. James W. Heisig, et al., University of Hawaii Press, 2011)

With Japanese Philosophy: A Sourcebook, readers of English can now access in a single volume the richness and diversity of Japanese philosophy as it has developed throughout history. Leading scholars in the field have translated selections from the writings of more than a hundred philosophical thinkers from all eras and schools of thought, many of them available in English for the first time.

The Sourcebook editors have set out to represent the entire Japanese philosophical tradition—not only the broad spectrum of academic philosophy dating from the introduction of Western philosophy in the latter part of the nineteenth century, but also the philosophical ideas of major Japanese traditions of Buddhism, Confucianism, and Shinto. The philosophical significance of each tradition is laid out in an extensive overview, and each selection is accompanied by a brief biographical sketch of its author and helpful information on placing the work in its proper context. The bulk of the supporting material, which comprises nearly a quarter of the volume, is given to original interpretive essays on topics not explicitly covered in other chapters: cultural identity, samurai thought, women philosophers, aesthetics, bioethics.

An introductory chapter provides a historical overview of Japanese philosophy and a discussion of the Japanese debate over defining the idea of philosophy, both of which help explain the rationale behind the design of the Sourcebook. An exhaustive glossary of technical terminology, a chronology of authors, and a thematic index are appended. Specialists will find information related to original sources and sinographs for Japanese names and terms in a comprehensive bibliography and general index.

Handsomely presented and clearly organized for ease of use, Japanese Philosophy: A Sourcebook will be a cornerstone in Japanese studies for decades to come. It will be an essential reference for anyone interested in traditional or contemporary Japanese culture and the way it has shaped and been shaped by its great thinkers over the centuries. (amazon)