Saturday, December 9, 2023

《機體與力動：懷德海哲學研究與對話》（吳汝鈞，臺北：臺灣商務印書館，2004）

Primary works

Books written by Whitehead, listed by date of publication.

A Treatise on Universal Algebra. Cambridge: Cambridge University Press, 1898. ISBN 1-4297-0032-7. Available online at http://projecteuclid.org/euclid.chmm/1263316509 Archived 3 September 2014 at the Wayback Machine.
The Axioms of Descriptive Geometry. Cambridge: Cambridge University Press, 1907.^[185] Available online at http://quod.lib.umich.edu/u/umhistmath/ABN2643.0001.001.
with Bertrand Russell. Principia Mathematica, Volume I. Cambridge: Cambridge University Press, 1910. Available online at http://www.hti.umich.edu/cgi/b/bib/bibperm?q1=AAT3201.0001.001. Vol. 1 to *56 is available as a CUP paperback.^[186]^[187]^[188]
An Introduction to Mathematics. Cambridge: Cambridge University Press, 1911. Available online at http://quod.lib.umich.edu/u/umhistmath/AAW5995.0001.001. Vol. 56 of the Great Books of the Western World series.
with Bertrand Russell. Principia Mathematica, Volume II. Cambridge: Cambridge University Press, 1912. Available online at http://www.hti.umich.edu/cgi/b/bib/bibperm?q1=AAT3201.0002.001.
with Bertrand Russell. Principia Mathematica, Volume III. Cambridge: Cambridge University Press, 1913. Available online at http://www.hti.umich.edu/cgi/b/bib/bibperm?q1=AAT3201.0003.001.
The Organization of Thought Educational and Scientific. London: Williams & Norgate, 1917. Available online at https://archive.org/details/organisationofth00whit.
An Enquiry Concerning the Principles of Natural Knowledge. Cambridge: Cambridge University Press, 1919. Available online at https://archive.org/details/enquiryconcernpr00whitrich.
The Concept of Nature. Cambridge: Cambridge University Press, 1920. Based on the November 1919 Tarner Lectures delivered at Trinity College. Available online at https://archive.org/details/cu31924012068593.
The Principle of Relativity with Applications to Physical Science. Cambridge: Cambridge University Press, 1922. Available online at https://archive.org/details/theprincipleofre00whituoft.
Science and the Modern World. New York: Macmillan Company, 1925. Vol. 55 of the Great Books of the Western World series.
Religion in the Making. New York: Macmillan Company, 1926. Based on the 1926 Lowell Lectures.
Symbolism, Its Meaning and Effect. New York: Macmillan Co., 1927. Based on the 1927 Barbour-Page Lectures delivered at the University of Virginia.
Process and Reality: An Essay in Cosmology. New York: Macmillan Company, 1929. Based on the 1927–28 Gifford Lecturesdelivered at the University of Edinburgh. The 1978 Free Press "corrected edition" edited by David Ray Griffin and Donald W. Sherburne corrects many errors in both the British and American editions, and also provides a comprehensive index.
The Aims of Education and Other Essays. New York: Macmillan Company, 1929.
The Function of Reason. Princeton: Princeton University Press, 1929. Based on the March 1929 Louis Clark Vanuxem Foundation Lectures delivered at Princeton University.
Adventures of Ideas. New York: Macmillan Company, 1933. Also published by Cambridge: Cambridge University Press, 1933.
Nature and Life. Chicago: University of Chicago Press, 1934.
Modes of Thought. New York: MacMillan Company, 1938.
"Mathematics and the Good." In The Philosophy of Alfred North Whitehead, edited by Paul Arthur Schilpp, 666–681. Evanston and Chicago: Northwestern University Press, 1941.
"Immortality." In The Philosophy of Alfred North Whitehead, edited by Paul Arthur Schilpp, 682–700. Evanston and Chicago: Northwestern University Press, 1941.
Essays in Science and Philosophy. London: Philosophical Library, 1947.
with Allison Heartz Johnson, ed. The Wit and Wisdom of Whitehead. Boston: Beacon Press, 1948.

In addition, the Whitehead Research Project of the Center for Process Studies is currently working on a critical edition of Whitehead's writings, which is set to include notes taken by Whitehead's students during his Harvard classes, correspondence, and corrected editions of his books.^[53]

Paul A. Bogaard and Jason Bell, eds. The Harvard Lectures of Alfred North Whitehead, 1924–1925: Philosophical Presuppositions of Science. Cambridge: Cambridge University Press, 2017.

Friday, December 8, 2023

Corrective Measures (2022)

https://en.wikipedia.org/wiki/Corrective_Measures

https://www.amazon.com/Corrective-Measures-Vol-1-Preview-ebook/dp/B0898116PP/ref=sr_1_2?crid=3ABPEUDZXAMO9&keywords=Grant+Chastain&qid=1702073308&s=books&sprefix=grant+chastain%2Cstripbooks-intl-ship%2C276&sr=1-2

Stephen Mulhall (b 1962) (自體的心理學）

https://en.wikipedia.org/wiki/Stephen_Mulhall

Books

Source:^[3]

1990 On Being in the World: Wittgenstein and Heidegger on Seeing Aspects (Routledge)
1992 Liberals and Communitarians (Blackwell) - with Adam Swift
1994 Stanley Cavell: Philosophy’s Recounting of the Ordinary (OUP)
1994 Faith and Reason (Duckworth)
1996 Heidegger and Being and Time (Routledge)
1996 Liberals and Communitarians: A Revised Edition (Blackwell) - with Adam Swift
1996 The Cavell Reader (Blackwell) - editor
2001 Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard (OUP)
2002 On Film, London/New York: Routledge, 2002. ISBN 0-415-24795-0 ISBN 9780415247955
2005 Philosophical Myths of the Fall (Princeton) #
2005 Heidegger and Being and Time (second edition)
2006 Martin Heidegger International Library of Essays in the History of Social and Political Thought (Ashgate) - editor
2006 Wittgenstein's Private Language (OUP)
2007 The Conversation of Humanity (University of Virginia Press)
2008 On Film (second edition; Routledge)
2008 The Wounded Animal: J. M. Coetzee and the Difficulty of Reality (Princeton)
2013 The Self and Its Shadows: A Book of Essays on Individuality as Negation in Philosophy and the Arts (Oxford University Press) #
2014 On Being in the World: Wittgenstein and Heidegger on Seeing Aspects (second edition; Routledge)
2015 The Great Riddle: Wittgenstein and Nonsense, Theology and Philosophy (Oxford University Press)
2021 The Ascetic Ideal: Genealogies of Life-Denial in Religion, Morality, Art, Science, and Philosophy (Oxford University Press)
2023 In Other Words: Transpositions of Philosophy in J.M. Coetzee's 'Jesus' Trilogy (Oxford University Press)

Moody’s Cuts Outlook for Eight Chinese Banks, Hong Kong

https://www.bloomberg.com/news/articles/2023-12-06/moody-s-cuts-outlook-on-chinese-banks-after-sovereign-downgrade

蔡奇和李強晝夜一起看著包子的祖墳，包子叫蔡奇晝夜看著李強的祖墳，也叫李強晝夜看著蔡奇的祖墳，

https://www.youtube.com/live/bGWfYLJDr-o?si=QtpzJMFfpvUhelEV

幾年前，江西下令，刨中國人民的祖墳，記得視頻中，棺材板堆得像萬里長城，然後一車一車運走，聽說共匪拿來做家具出口，意思是說，你買的電腦桌書桌餐桌床板，就是江西人的棺材板，以上說明，共匪禁止，中國人民，有祖墳可拜，意思是說，全中國只剩三個祖墳，

關於感通

In the Search for Life beyond Earth, NASA Dreams Big for a Future Space Telescope

https://www.scientificamerican.com/article/in-the-search-for-life-beyond-earth-nasa-dreams-big-for-a-future-space-telescope/?utm_source=newsletter&utm_medium=email&utm_campaign=space&utm_content=link&utm_term=2023-12-07_featured-this-week

Magnetic Seizure Therapy for Depression Found as Effective as ECT

https://alert.psychnews.org/2023/12/magnetic-seizure-therapy-for-depression.html

https://en.wikipedia.org/wiki/Magnetic_seizure_therapy

Thursday, December 7, 2023

China’s Xi goes full Stalin with purge

https://www.politico.eu/article/chinas-paranoid-purge-xi-jinping-li-keqiang-qin-gang-li-shangfu/

Close Range (2015)

https://en.wikipedia.org/wiki/Close_Range

https://youtu.be/OIDnKQOYq7Q?si=a5r_zwODlv1mz9uP

Race and Excellence My Dialogue With Chester Pierce (2023)

https://www.appi.org/Products/Cultural-Psychiatry/Race-and-Excellence?utm_campaign=appinews&utm_source=email&utm_medium=title

Chester Pierce (1927-2016)

https://en.wikipedia.org/wiki/Chester_Middlebrook_Pierce

El Gringo (2012)

https://en.wikipedia.org/wiki/El_Gringo

Savage Dog (2017)

https://en.wikipedia.org/wiki/Savage_Dog

Conversations （Christopher Bollas, 2023）

https://www.karnacbooks.com/product/conversations/97591/?MATCH=1

唐力權（1935-2012) （negativity vs vitality)

https://baike.baidu.hk/item/%E5%94%90%E5%8A%9B%E6%AC%8A/9444128

https://www.books.com.tw/products/CN11651266

https://life.fhl.net/Philosophy/bookclub/phil/01.htm

https://life.fhl.net/Philosophy/bookclub/phil/02.htm

https://www.books.com.tw/products/CN10045174?sloc=main

https://youtu.be/-_xZDloUQQU?si=9OFtSrP4EXk9HA8z

https://www.airitilibrary.com/Article/Detail/10158383-198905-201308260041-201308260041-28-39

https://www.eslite.com/product/1006154391528845

https://www.ewriter.com.tw/story/story1_content.asp?TD=30899&Page=4

https://www.google.com.tw/search?hl=zh-TW&tbo=p&tbm=bks&q=inauthor:%22%E5%94%90%E5%8A%9B%E6%9D%83%22&source=gbs_metadata_r&cad=1

http://sino.newdu.com/m/view.php?aid=24498

https://www.got1shop.com/mobile/index.php?m=default&c=goods&a=info&id=2349626

http://fieldbeing.org/

唐力權讀了太多懷德海，所以行文只能像懷德海，

https://brill.com/downloadpdf/journals/jcph/39/3/article-p466_13.pdf

https://www.semanticscholar.org/paper/Obituary-of-Lik%E2%80%90Kuen-Tong-Cheng/1e6627c61c8ae46a3a31d4a1bf2cf35fa4c57306

Obituary of Lik‐Kuen Tong

Chung-ying Cheng
Published 1 September 2012
Philosophy
Journal of Chinese Philosophy

Lik-kuen Tong (Liquan Tang) 唐力權 (1935–2012) was an important Chinese scholar–philosopher rooted in Whitehead and the Chinese philosophy of the Yijing《易經》with innovative ideas.

Lik-kuen graduated from New School of Social Research with a Ph.D. specializing on Whitehead in early 1970s. He was also one of a few who took an early interest in the Yijing and saw the common and mutual sharing of concepts of time and reality between Whitehead and the Yijing. Later he published a Chinese book titled Zhouyi yu Huaidehai zhijian 《周易與懷德海之間》. It is an abstruse book full of new terms that takes a while to be understood. He wrote many articles that were published in the Journal of Chinese Philosophy (JCP). His first article was published in JCP, which dealt with the concept of time in Whitehead and the Yijing as early as 1974. His second article was on transcendence of language in Chinese philosophy, which was also published in JCP, and it led to his talk of philosophical silence. I recall his third article was comparing Whitehead and Chinese philosophy at a conference in Colorado in 1979, for which JCP published together with other articles from the same conference.

Lik-kuen often spoke of his idea of gan-tong 感通 (kang-tung in his spelling) in explaining Zhu Xi’s view on human mind and its relation to human nature. Since 1990, he explicitly had applied the term gantong in his explanation on the significance of how a gua卦 came from appropriation in a process of feeling and response. I believe that it was his concern with the process of gan-tong that eventually developed his idea of field-being (changyou場有). He founded a society to promote the idea and philosophy of field-being, and it no doubt has made an invaluable contribution to contemporary Chinese philosophy.

Lik-kuen joined the International Society for Chinese Philosophy (ISCP) as early as immediately after the society was formed by me. He suggested that we should use the term “international” as an epithet. Besides, it was him who organized the first international conference of ISCP in his home university, Fairfield University. He functioned hence as the Secretary of the ISCP, and a few years later, Lik-kuen had served as Chair of the Executive Committee and con- tinued to serve the position until 2001. It is during the last eight years as Chair of the Executive Committee of ISCP that Lik-kuen founded his society for the field-being with an institute.

Under the name of Society for Field Being, Lik-kuen sponsored many meetings and conferences on field-being in China, notably in Xian at Shanxi Normal University. He published several volumes of studies in Chinese philosophy with reference to his philosophy of field being. He also founded a branch of his Institute in Hong Kong where he last dwelled before he passed away.

Lik-kuen had been a supportive colleague as well as a special friend of mine for decades, and I shall remember him warmly and deeply.

場有（field being) ，是否可以視為，negativity vs vitality 的匯合？

不妥，

因為唐力權，主要沿用中哲為易經和道家 (？)，未及佛學，

意思是說，唯比丘比丘尼，有膽面對空無，面對毀滅，

意思是說，唯不動明王，方可面對邪惡，

儒家道家，一昧瞎話，生生不息，大化流行，無法面對否定，

意思是說，場有理論，無法面對否定，

意思是說，所謂「感通」，就是，力動 (Vitality) 之所以「動」，

比如說，面對共匪治下，九萬八千座水壩，視而不見，遂與大地江河感通起來，

然後，毫無疑問，遂居然感通出，習近平「鳥」思想，

然後，他媽的，鳶飛魚躍起來，

Blues Brothers 2000 script

https://www.scripts.com/script/blues_brothers_2000_4391#google_vignette

You can stop worrying.

Those Russians won't be back.

Those guys are bad mothers, Elwood.

Serious sh*t. They kill people.

They kill people?

Try to understand.

Those goons are orphan remnants of

the post-perestroika Soviet secret police...

...who twisted the well-intentioned,

original Marxist-Leninist doctrine...

...using state security, which was

corrupted by Beria in the '30s.

Once a mass populace

is coerced into such behavior...

...a radical shift, like glasnost,

produces guys like...

...headless automata who continue

the brutish measures...

...to which their genes were programmed

since the fall of the Romanovs.

That's great. I feel much better.

Wednesday, December 6, 2023

Dead Horse (Alaska)

https://youtu.be/ekh-R1mMlz0?si=QfnqBbToqCWNusZD

https://youtu.be/WfqtUNrrbVI?si=5ep1Cg3epUytto6E

https://youtu.be/YRw5n-Sp00Q?si=yOc3lwREfdjMXbge

This one is epic. Lyrical too. Therefore, a rare gem.

Analyst Who Called Chinese Bank Turmoil Says Trusts Are Next

https://www.bloomberg.com/news/articles/2023-12-04/analyst-who-called-chinese-bank-turmoil-says-trusts-are-next

量子轉識

https://www.youtube.com/live/DXy-TfAKGXU?si=SUiCaSyYS8NaViqL

六分之一 (12/6/23) (星期三)

意思是說，還有六行，這種日子，就將告一段落，

惡取空（negativity vs vitality)

http://www.fodizi.tw/qt/qita/24214.html

https://www.shishengru.com/tip-tc/1389.html

佛學的邏輯，否定的否定，非肯定亦非否定，你去問吃肉邊菜的六祖，就知道我的意思，你要理解，六祖廚藝驚人，後來唐牛和食神參學的少林廚藝學院，就是源自六祖，夢遺大師，則是當今少林方丈，

簡單講，空亦空，空空「非」有「非」空，在此「二非」交會剎那，你乍見烏蠅蜜蜂，而因曾乍見烏蠅蜜蜂，因此你信，有一種悲傷，有一種平靜平靜，超過了有，超過了空，這時，你遂可起身，首次南行，

頑空、斷滅空、造作空與本來空 — 超然法師開示（negativity vs vitality)

https://chrischao421953.pixnet.net/blog/post/465721721-%e9%a0%91%e7%a9%ba%e3%80%81%e6%96%b7%e6%bb%85%e7%a9%ba%e3%80%81%e9%80%a0%e4%bd%9c%e7%a9%ba%e8%88%87%e6%9c%ac%e4%be%86%e7%a9%ba-%e2%80%94-%e8%b6%85%e7%84%b6%e6%b3%95

南行

在最黑暗的時刻，凌晨四點，夢想著，南行，

意思是說，往鳶飛魚躍，的亞熱帶，而去，

絕對無 (Negativity vs Vitality)

3：50 AM，12/6/23，突然知道，京都學派講絕對無，Julie Reshe 講的，也是絕對無，

意思是說，非絕對，不足以真切，

但是，既然絕對，何來辯證可言，

意思是說，講絕對者，形同構建牢不可破的妄想，或強迫症狀重複又重複，其實十分貧乏無趣 (poverty of imagination)，

有點像，失敗的喜劇演員，讓你哭笑不得，

你要理解，喜劇的關鍵是，調侃自己，不把自己當回事，

有點像，把自己，把人生，當成用過的保險套，重新再用，

比如說，包子有一百四十六種思想，

意思是說，重新再用，一百四十六次，

Robots Made from Human Cells Can Move on Their Own and Heal Wounds

https://www.scientificamerican.com/article/robots-made-from-human-cells-can-move-on-their-own-and-heal-wounds/?utm_source=newsletter&utm_medium=email&utm_campaign=tech&utm_content=link&utm_term=2023-12-05_featured-this-week

周庭和魯西迪和卡夫卡式的夢靨的世界

意思是說，Jason Statham，應該 mechanic 出手，處理李家超，

匪諜傷害了什麼

你要理解，匪諜就是收了共匪的錢，在台灣搞破壞的畜牲，

蔣介石學過王陽明，殺匪諜比較乾脆，寧可錯殺，不願放過，

今天，你明知他是匪諜，禮貌上，你也要姑息，他這個畜牲，也有搞破壞的人權，

意思是說，你說謊，我知道你說謊，你知道我知道你說謊，我知道你知道我知道你說謊，以此類推，

但是，你我，禮貌上，還是，不願掀開，這個養奸的姑息，

至此，你可以知道，匪諜挑戰的，就是這個養奸的姑息的底線，

匪諜傷害的，就是台灣人，傷害的，就是台灣的民主，

這件事說明，讀傳習錄，會堅定你殺匪決心，

你要理解，宋明理學，是文化中國的高峰經驗，共匪滅絕文化中國，就是不要你決心滅共，

共匪傷害了什麼

傷害了人和天地，人和眾生，人和人，的關係，

意思是說，滅共多年後，才可望修復，人和天地，人和眾生，人和人，的關係，

意思是說，滅共之前，天地不是天地，眾生不是眾生，人不是人，

意思是說，滅共之前，天地，眾生，人，皆無法開始復位的漫長旅途，

那個旅途，就是 Primo Levi ，離開 Auschwitz，走了一年，才回到 Turin，

意思是說，走得很慢，

Tuesday, December 5, 2023

In the Land of Saints and Sinners (2023)

https://en.wikipedia.org/wiki/In_the_Land_of_Saints_and_Sinners

What does the death of metaphysics mean ? (ChatGPT) (2023-12-5)

The phrase "death of metaphysics" does not refer to a literal end or demise of the field of metaphysics itself. Instead, it is often used in a more metaphorical or philosophical sense to describe certain developments or shifts in philosophical thinking.

Historically, metaphysics has been concerned with questions about the nature of reality, existence, causation, and the relationship between mind and matter. However, at various points in the history of philosophy, some thinkers have suggested that certain traditional metaphysical questions may be unanswerable or that the methods of metaphysics are problematic.

One significant instance of the "death of metaphysics" idea comes from the logical positivist movement in the early to mid-20th century. Logical positivists argued that metaphysical statements were meaningless because they could not be empirically verified or falsified. According to this view, metaphysics was seen as a futile endeavor, and its questions were considered nonsensical or devoid of empirical content.

Despite these challenges, metaphysics has not disappeared; it continues to be a vibrant and evolving field of philosophy. Many contemporary philosophers engage with metaphysical questions in new ways, and there is ongoing debate about the nature and scope of metaphysics. Some argue for a more restrained and scientifically informed metaphysics, while others defend the traditional concerns of metaphysics.

In summary, when people refer to the "death of metaphysics," they are often alluding to specific critiques or challenges to traditional metaphysical inquiries rather than suggesting that metaphysics has completely ceased to exist.

Learned helplessness (negativity vs vitality)

Does Julie Reshe have anything to say about learned helplessness？

The Mouse Forced Swim Test

The forced swim test is a rodent behavioral test used for evaluation of antidepressant drugs, antidepressant efficacy of new compounds, and experimental manipulations that are aimed at rendering or preventing depressive-like states.

Mice are placed in an inescapable transparent tank that is filled with water and their escape related mobility behavior is measured. The forced swim test is straightforward to conduct reliably and it requires minimal specialized equipment. Successful implementation of the forced swim test requires adherence to certain procedural details and minimization of unwarranted stress to the mice. In the protocol description and the accompanying video, we explain how to conduct the mouse version of this test with emphasis on potential pitfalls that may be detrimental to interpretation of results and how to avoid them. Additionally, we explain how the behaviors manifested in the test are assessed.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3353513/

意思是說，精疲力竭，放棄游泳的老鼠，吃一點抗憂鬱劑，就會撐久一點，才 (畢竟，終於，還是) 放棄，

剛剛，國道三號，北復南行，突然起疑，抗憂鬱劑，給老鼠帶來的是什麼？是希望嗎？是不願放棄希望嗎？

Winnicott 說，能夠擁有 illusion，才是健康，意思是說，生病失去的，就是擁有 illusion 的能力，

意思是說，抗憂鬱劑，的作用，就是讓人，找回 illusion，暫時不破滅，

上述，是說，「希望」，就是，「illusion」，

我想，Julie Reshe，戴著那雙可愛的大眼鏡，會同意，這個結論，

但是，我想，Julie Reshe 難解釋的是，一個人，或一隻老鼠，如何失去 illusion，而不放棄，

我閉上眼，想像那隻被人惡搞的，倒楣的，不放棄泅泳的老鼠，心裡想著，

意思是說，那隻老鼠，才是當之無愧的，negative psychoanalyst，

From Breakdown to Breakthrough (Danielle Knafo, Michael Selzer, 2023)

https://www.amazon.com/Breakdown-Breakthrough-Psychoanalysis-New-Book/dp/1032579013

becoming (Negativity vs Vitality)

Becoming 發生在混沌的邊緣，那個地方，就是 N vs V 的辯證所在，

生命哲學 vs 形上學 (Negativity vs Vitality)

一早高速公路上，突然知道，negativity vs vitality，是生命哲學，非形上學，

生命哲學，就是生活哲學，包括刷牙洗臉背痛，高速公路塞車，

意思是說，Levinas 的倫理學，就是生命哲學，

生命哲學 vs 形上學，兩者差別是，前者愚鈍，後者黠慧，

這就是為什麼我說，心理治療，唯中弱智者，方可為之，

意思是說，聰明的人，都去論證，一根針尖上擠著幾隻踮著腳跳舞的天使，

意思是說，天使的勞動，構建了形上學的形下基礎，

意思是說，他媽的好辛苦，

Monday, December 4, 2023

Zombie Town (2023)

https://www.imdb.com/title/tt21431644/

Dan Aykroyd (b 1952)

https://en.wikipedia.org/wiki/Dan_Aykroyd

評「純粹力動現象學」（negativity vs vitality)

先生造論辛苦，委實不易，

有提到 Whitehead 和 Bergson，但沒有提到量子物理（講宇宙論，論宇宙生成，殊可不提量子物理，以至 Karen Barad) ，也沒有提到後結構主義（講詐現，以至 force，intensity， becoming，event，殊可不提 D&G)，以至於純粹力動，糾結在京都學派和熊十力之間，變成孤懸的玄想，

無善無惡心之體，有善有惡意之動，知善知惡是良知，為善去惡是格物，

所以，純粹力動是心之體，

意思是說，純粹力動，無心矣，

或正確的說，彼時尚且，無心可言，

意思是說，一旦有心，萬象紛呈，就有善惡，就有是非，就有狡詐，就有製毒投毒，就有窮兵黷武，就有中國鳥皇帝居然有一百四十六種思想，就有共匪活摘六個中國人的器官為舔共的季辛吉續命，

意思是說，我們生活的這個世界，已非純粹力動，而是邪惡當道，

吳汝鈞造此說，順熊十力乾坤衍立論，殊不知熊十力，明顯缺少歷史判斷，吳汝鈞亦然，對共匪滅港，我看不出，有何可說，

換句話說，這種形上學，不是拿來，度過人生的，是拿來揣測，宇宙生成的瞬間，上帝到底幹了什麼，

至於生成之後，所發生的事，這種形上學會說，那是形下學，與之無關，

我想說的，negativity vs vitality，是關於，否定生命和禮讚生命之間的辯證，

這個辯證，發生在每一個被共匪活摘的器官，

所以，只能是，形下的，

意思是說，殺光共匪和匪諜，我們再來純粹罷，

奉命下手毒殺李克強的陳源已被滅口

https://youtu.be/u9OxevniF78?si=vNP7-r0Lz4-BQJv1

唐君毅哲學的對話詮釋（吳汝鈞等，2019）

https://www.books.com.tw/products/0010832711

Bugs

https://youtu.be/rIYnXgvRJVM?si=BsjtTkBnCUJOouBO

包子皇帝

https://youtu.be/Jb-ty3oxn0g?si=IQF6k6U22BzHaNdE

Terry Kay (1938-2020) (Negativity vs Vitality)

https://en.wikipedia.org/wiki/Terry_Kay

Sunday, December 3, 2023

Multi-disciplinary collaborative consensus guidance statement on the assessment and treatment of mental health symptoms in patients with post-acute sequelae of SARS-CoV-2 infection (PASC)

https://onlinelibrary.wiley.com/doi/10.1002/pmrj.13085

Long COVID and Mental Illness: New Guidance

https://www.medscape.com/viewarticle/998355?ecd=mkm_ret_231203_mscpmrk_psych_mental_etid6115249&uac=304420PJ&impID=6115249

浪子老君

https://today.line.me/tw/v2/article/kEX0wBq

The 10 Most In-Demand Skills In 2024

https://www.forbes.com/sites/bernardmarr/2023/11/27/the-10-most-in-demand-skills-in-2024/?sh=3029daca5739

烏蠅哥和奶油豬和蛇哥和蛇嫂

你要理解，長樂街烏蠅哥 (鄭中基)，四歲起，追隨蛇哥，卅年來，出生入死，這次，蛇嫂被三隻，厲鬼附身，含住蛇哥話兒，烏蠅去電，蔣天機大師，跟蛇哥說，無以為報，慨然脫褲，阿嫂，妳就含這根罷，

為什麼想起，這些有趣的香港人，和鬼，因為，那就是自然生成的物，的例子，

禮讚和敬畏 (Negativity vs Vitality)

禮讚生，禮讚 (竟然) 有，

敬畏無，敬畏 (必然) 空，

但是，你要理解，敬畏並非，因其懼怖，只是「有點難過」，「有點沉重」，

這時，你要想起，Jack Reacher 說，「Shit happens. Life goes on.」

Lee Child 說過，Reacher 能夠活到卅五歲，是因為他觀察力敏銳，歷史判斷清晰，他知道共匪伎倆，他知道誰是匪諜，

Shin'ichi Hisamatsu （久松真一）（1889-1980）（negativity vs vitality)

https://zh.wikipedia.org/zh-tw/%E4%B9%85%E6%9D%BE%E7%9C%9F%E4%B8%80

https://en.wikipedia.org/wiki/Shin%27ichi_Hisamatsu

The Unlikely Pilgrimage of Harold Fry （2012）（2023）

https://en.wikipedia.org/wiki/The_Unlikely_Pilgrimage_of_Harold_Fry

Saturday, December 2, 2023

1121202 (SP 2023) (自體的心理學)

https://drive.google.com/drive/folders/1MCMRw3J61uUc-taG3Uth4RbO4qHO_nWp?usp=sharing

空有 (Negativity vs Vitality)

空宗，有宗，之辯證為，

唯其有，樓起樓塌，以至絕望，方可見空，

唯其空，所作已辦，為而不有，方可見有，

意思是說，

唯其絕對空，方可真實有，

被什麼看到 (SP 2023) (自體的心理學)

以前我說，你看著什麼，你就是什麼，

現在我說，被什麼看到，你就是什麼，

意思是說，現在的我，不想強調我，

現在的我，認為他者，大於我，

你要理解，這裡的他者，包括烏蠅蜜蜂，巖中花樹，草木瓦石，

但是，我們的命運，之所以讓人絕望，是因為，這裡的他者，也包括華為手機，山東鑑，和用過的保險套，

秧歌 / 赤地之戀 (張愛玲 1920-1995)（1950s)

https://zh.wikipedia.org/zh-tw/%E5%BC%B5%E6%84%9B%E7%8E%B2

https://zh.wikipedia.org/wiki/%E7%A7%A7%E6%AD%8C_(%E5%B0%8F%E8%AA%AA)

https://zh.wikipedia.org/wiki/%E8%B5%A4%E5%9C%B0%E4%B9%8B%E6%88%80

作品

短篇小說

《封鎖》. 上海.
《心經》. 上海: 萬象雜誌（中央書店）. 1943年8-9月.
《琉璃瓦》. 上海: 萬象雜誌（中央書店）. 1943年11月.
《留情》.
《茉莉香片》.
《花凋》.
《鴻鸞禧》.
《不幸的她》.
《桂花蒸阿小悲秋》.
《色，戒》. 台北: 《中國時報》「人間副刊」. 1978年.

中篇小說

《金鎖記》. 上海. 1943年.
《第一爐香》. 上海: ，皇冠文化. ISBN 978-957-33-0544-6.
《傾城之戀》. 上海: 《雜誌》，皇冠文化. 1943年9-10月,2020年. ISBN 978-957-33-0543-9.
《紅玫瑰與白玫瑰》. 皇冠文化. 2020.
《同學少年都不賤》. 皇冠. ISBN 978-957-33-2022-7.
《多少恨》.
《連環套》. 萬象雜誌（中央書店）. 1944年1-6月.
《浮花浪蕊》.
《創世紀》.
《小艾》.

長篇小說

《半生緣》（初名《十八春》）. 皇冠. 1948年，1992年,2020年. ISBN 978-957-33-0545-3, ISBN 978-962-451-005-8.
《秧歌》. 皇冠文化. 1954年,2020年. ISBN 978-957-33-0539-2, ISBN 978-962-451-021-8.
《赤地之戀》. 皇冠文化. 1992年,2020年. ISBN 978-957-33-0540-8, ISBN 978-962-451-004-1.
《怨女》. 皇冠文化. 1991. ISBN 978-957-33-0542-2, ISBN 978-957-33-0539-2, ISBN 978-962-451-006-5, ISBN 978-962-451-021-8.

散文集

《流言》. 皇冠文化. 1991. ISBN 978-957-33-0541-5, ISBN 978-962-451-022-5.
《惘然記》. 皇冠文化. 1991. ISBN 978-957-33-0550-7, ISBN 978-962-451-023-2, ISBN 978-957-33-0550-7.

學術研究

《紅樓夢魘》. 皇冠文化. 1992. ISBN 978-957-33-0547-7, ISBN 978-962-451-058-4.

Study Highlights Relationship Between Alcohol, Suicide, and Firearms

https://alert.psychnews.org/2023/12/study-highlights-relationship-between.html?m=1

Friday, December 1, 2023

Tabi a few hours ago

https://youtu.be/Gnt2QmYNVaU?si=qLOxZBMc8rB3UPx_

吳汝鈞 (b 1946) (negativity vs vitality)

https://zh.wikipedia.org/zh-tw/%E5%90%B3%E6%B1%9D%E9%88%9E

著作

《唯識哲學：關於轉識成智理論問題之研究》（高雄：佛光出版社，1978）
《佛學研究方法論》（臺北：臺灣學生書局，1983）
《佛教的概念與方法》（臺北：臺灣商務印書館，1988；簡體字修訂版，北京：世界圖書出版公司，2015）
《西方哲學析論》（臺北：文津出版社，1992）
《遊戲三昧：禪的實踐與終極關懐》（臺北：臺灣學生書局，1993）
《印度佛學的現代詮釋》（臺北：文津出版社，1994）
《T'Ien-T'Ai Buddhism and Early Madhyamika》（檀香山：夏威夷大學出版社；新德里：Indian Books Center，1995）
《京都學派哲學：久松真一》（臺北：文津出版社，1995）
《中國佛學的現代詮釋》（臺北：文津出版社，1995）
《儒家哲學》（臺北：臺灣商務印書館，1995）
《印度佛學研究》（臺北：臺灣學生書局，1995）
《佛學研究方法論》（臺北：臺灣學生書局，1996）
《金剛經哲學的通俗詮釋》（臺北：臺灣商務印書館，1996）
《龍樹中論的哲學解讀》（臺北：臺灣商務印書館，1997）
《絕對無的哲學：京都學派哲學導論》（臺北：臺灣商務印書館，1998）
《老莊哲學的現代析論》（臺北：文津出版社，1998）
《京都學派哲學七講》（臺北：文津出版社，1998）
《天台智顗的心靈哲學》（臺北：臺灣商務印書館，1999）
《胡塞爾現象學解析》（臺北：臺灣商務印書館，2001）
《法華玄義的哲學與綱領》（臺北：文津出版社，2002）
《苦痛現象學：我在苦痛中成學》（臺北：臺灣學生書局，2002）
《唯識現象學（一）：世親與護法》（臺北：臺灣學生書局，2002）
《唯識現象學（二）：安慧》（臺北：臺灣學生書局，2002）
《機體與力動：懷德海哲學研究與對話》（臺北：臺灣商務印書館，2004）
《純粹力動現象學》（臺北：臺灣商務印書館，2005）#
《屈辱現象學》（臺北：臺灣學生書局，2008）
《純粹力動現象學續篇》（臺北：臺灣商務印書館，2008）#
《純粹力動現象學六講》（臺北：臺灣學生書局，2008）#
《當代新儒學的深層反思與對話詮釋》（臺北：臺灣學生書局，2009）
《西方哲學的知識論》（臺北：臺灣商務印書館，2009）
《禪的存在體驗與對話詮釋》（臺北：臺灣學生書局，2010）
《中道佛性詮釋學：天台與中觀》（臺北：臺灣學生書局，2010）
《佛教的當代判釋》（臺北：臺灣學生書局，2011）
《道家詮釋學與純粹力動現象學》（臺北：臺灣學生書局，2011）
《絕對無詮釋學：京都學派的批評性研究》（臺北：臺灣學生書局，2012）
《佛教的當代判釋的對話詮釋》（臺北：臺灣學生書局，2013）
《宗教世界與世界宗教》（臺北：臺灣學生書局，2013）
《空宗與有宗：佛教判教的對話詮釋初續》（臺北：臺灣學生書局，2013）
《當代中國哲學的知識論》（臺北：臺大出版中心，2013）
與陳森田合著：《中國佛學要義：以人物傳記為線索》（臺北：文津出版社，2013）
與陳森田合著：《早期印度佛教的知識論》（臺北：臺灣學生書局，2014）
《唯識學與精神分析：以阿賴耶識與潛意識為主》（臺北：臺灣學生書局，2014）
《佛性偏覺與佛性圓覺：佛教判教的對話詮釋二續》（臺北：臺灣學生書局，2014）
《京都學派與禪》（臺北：臺灣學生書局，2015）
《佛教知識論：陳那、法稱、脫作護》（臺北：臺灣學生書局，2015）
《新哲學概論：通俗性與當代性》（臺北：臺灣學生書局，2016）
《從詮釋學與天台學說起》（臺北：臺灣學生書局，2016）
陳森田記錄：《梵文入門與習題分析》（臺北：臺灣學生書局，2016）
《文化哲學與歷史哲學的對話詮釋》（臺北：臺灣學生書局，2018）
《唐君毅哲學的對話詮釋》（臺北：臺灣學生書局，2019）
《分析的道德之語言之研究：以赫爾的《道德之語言》為對象》（臺北：臺灣學生書局，2019）

Somerset Maugham (1874-1965)

https://hekint.org/2021/04/16/somerset-maugham/

In his own life he sought a “self-realization tempered by a useless sense of irony: making the best of a bad job.”

1121202 (about cure)

縫縫補補又三年，

1. Comfort Always

https://www.aafp.org/pubs/fpm/issues/2006/1000/p74.html

Today, we think of medicine primarily in terms of the interventions we can perform. “To cure sometimes, to relieve often, to comfort always” is a reminder that our role as comforter must provide the basis for our care regardless of whether we can relieve suffering or cure disease.

2. What about ‘time’? (It does take time for anything to change at all.)

3. What about failure and harm ?

https://docs.google.com/file/d/1zHUGFiJG1FtFFkx_sYaJJUEcx_R-Aquz/edit?usp=docslist_api&filetype=mspresentation

https://docs.google.com/file/d/1ItDs4MiXc64WBS6ZLoPNWJ-BXjeGmhSS/edit?usp=docslist_api&filetype=mspresentation

https://docs.google.com/presentation/d/1u6gNzyOBInMzAPvSO04VO4UepMD1_QLqLQXyNRvYWek/edit

https://docs.google.com/file/d/1q_MIYf2f9rRDtVlP7DQ7uS8xNKD5x3Yr/edit?usp=docslist_api&filetype=mspresentation

4. What about the (damned) therapist’s (damned) desire ? In other words, he was damned twice, like Waiting for Godot, in two acts.

余金寶冀泰來

https://youtu.be/tDeM0rf8xls?si=zhRWsarMywouoCWf

Kiyoshi Miki (三木清) (1897-1945) (negativity vs vitality)

https://en.wikipedia.org/wiki/Kiyoshi_Miki

Hajime Tanabe (田辺元) (1885-1962) (negativity vs vitality)

https://en.wikipedia.org/wiki/Hajime_Tanabe

京都學派哲學與東西哲學：藤田正勝 (Masakatsu Fujita) 與賴賢宗對談錄 (2007) (negativity vs vitality)

http://lawdata.com.tw/tw/detail.aspx?no=295853

The Philosophy of the Kyoto School, ed. by Masakatsu Fujita, Springer, 2018

習家族決死掙扎瘋狂斂財

https://youtu.be/VdY5G6yzScU?si=nn4ZkChDO6Y5Hza4

Zatoichi

https://youtu.be/p_w9sWIl9Tg?si=cP-RqzI0Ora76v-q

December man

昨天初講，遂逼出第九「N vs V」，你要理解，此說與廿一世紀，世界滅絕之局有關，與量子物理亦有關，與宋明理學部分有關，因其以人為本，意思是說，畢竟沒有看重烏蠅蜜蜂，與台灣面對共匪之歷史「險局」有關，意思是說，侯友宜重啟服貿，意思是說，台灣一切，外包共匪，包括警察「叔叔」，和反共抗俄殺朱拔毛英勇國軍，趙少康自稱「投降第一名」趙子龍，則更乾脆，要台灣人「舔」共，直接繳械下跪，意思是說，讓他去跟共匪，國共「和」談，意思是說，不要擔心，趙少康滿嘴「跑」火車，很會「喬」；2024，只做一件事，加上另一件事，意思是說，1 + 1 = 2，只做兩件事，

Thursday, November 30, 2023

Pharmacotherapy for Complex Substance Use Disorders: A Practical Guide (APPI, 2024)

https://www.appi.org/Products/Psychopharmacology/Pharmacotherapy-for-Complex-Substance-Use-Disorder?utm_campaign=appinews&utm_source=email&utm_medium=title

In 2020, the National Survey on Drug Use and Health estimated that 40.3 million Americans met the criteria for a substance use disorder (SUD) in the past year. Yet few FDA-approved treatments exist for SUDs—and no explicit treatment guidelines. When it comes to multi-SUDs in particular, the dearth of literature is notable.

This is where Pharmacotherapy for Complex Substance Use Disorders: A Practical Guide comes in. Fifteen addiction psychiatrists have contributed to this volume, bringing their clinical experience to bear for readers that include mental health and primary care clinicians.

Introductory chapters provide a necessary framework, offering an overview of SUDs; general guidelines for taking a history, making a medical and a psychiatric evaluation, and forming a diagnosis; and a discussion of the neurobiology of addiction.