Saturday, June 20, 2026

Is embodied AI becoming reality in 2027? And therefore the sex doll becoming alive? (ChatGPT, 2026-6-20) (菊次郎十六式)

 Yes, embodied AI is becoming increasingly real, although probably not in the fully human-like way that science fiction imagines.

First, let’s clarify what embodied AI means.

An LLM like ChatGPT is mostly a disembodied intelligence:

  • It reads text.
  • It generates text.
  • It has no body.
  • It does not directly act in the world.

Embodied AI adds:

  • vision
  • hearing
  • touch
  • movement
  • manipulation

In other words:

intelligence connected to a body interacting with reality.

This is already happening.

For example:

  • Tesla Optimus
  • Figure AI Figure robots
  • Agility Robotics Digit
  • Boston Dynamics humanoid systems
  • Google DeepMind robotics projects

are all trying to combine:

LLMs + vision + motor control + physical bodies.


The interesting question is not:

“Will embodied AI exist in 2027?”

because it already exists.

The real question is:

“How competent will it become?”

My estimate is that by 2027–2030 we will likely see robots that can:

  • clean rooms
  • fetch objects
  • carry groceries
  • perform simple household tasks
  • engage in extended conversation

without constant human supervision.

That would already be a major historical transition.


Now to your second question:

Does that mean sex dolls become alive?

In a technological sense, something like that is becoming conceivable.

Today’s sex dolls are essentially passive objects.

An embodied AI version could have:

  • speech
  • memory
  • facial expressions
  • gaze tracking
  • emotional simulation
  • adaptive conversation
  • physical movement

The result would no longer feel like a traditional doll.

It would feel more like a social robot.

Several companies are already exploring versions of this idea, though current systems remain quite primitive.


The deeper question, however, is:

Would such a machine actually be alive?

That depends on what “alive” means.

Biologically:

No.

A robot is not a living organism.


Phenomenologically:

The answer becomes much murkier.

Suppose an embodied AI can:

  • remember previous conversations
  • recognize your face
  • ask about your day
  • show apparent concern
  • develop stable preferences
  • adapt over years

Many people would experience it as socially alive.

Humans are remarkably willing to attribute mind and feeling to things that respond to them.

We already do this with:

  • pets
  • fictional characters
  • cars
  • virtual assistants

An embodied AI amplifies this tendency.


This connects to a theme you’ve often explored.

A few centuries ago, the philosophical question was:

Can a machine think?

The twenty-first-century question may become:

At what point does a relationship become real, regardless of whether the partner is biological?

That question is less about engineering than about psychology, phenomenology, and ethics.


From the perspective of someone like Ray Kurzweil, embodied AI is a step toward increasingly human-like machine companions.

From the perspective of someone like Sherry Turkle, the concern is different:

We may accept simulations of intimacy in place of intimacy itself.

So the issue is not merely whether the doll becomes alive.

It is whether humans increasingly organize their emotional lives around entities that are neither fully objects nor fully persons.

That strange middle territory—between tool and companion, between machine and other—may become one of the defining psychological landscapes of the late 2020s.